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Quote by Eknath Easwaran

“One learns a good deal in the school of suffering. I wonder what would have happened to me if I had had an easy life, and had not had the privilege of tasting the joys of jail and all it means." ~ Badsha Khan, quote in Nonviolent Soldier of Islam, p. 87”

Book:Nonviolent Soldier of Islam: Badshah Khan: A Man to Match His Mountains

Work

Nonviolent Soldier of Islam: Badshah Khan: A Man to Match His Mountains

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Author

Eknath Easwaran

Eknath Easwaran was an Indian-American author known for his profound understanding of Eastern philosophy and spiritual life. His works blend the teachings of Hinduism, Buddhism, and Christianity, aiming to help readers achieve spiritual growth in their daily lives. Easwaran's works include 'The Power of Silence' and 'The Art of Living', which have a wide readership around the world. more

“He were found drowned. He were coming home very hopeless o' aught on earth. He thought God could na be harder than men; mappen not so hard; mappen as tender as a mother; mappen tenderer. I'm not saying he did right, and I'm not saying he didn't wrong. All I say is, may neither me nor mine ever have his sore heart, or we may do like things.”

Suffering Suicide Hardship Desperation

Book:North and South

Source: North and South

“Those who are in pain – most of the world’s populations at any given moment – do not do a lot of thinking, speaking, or writing about suffering. All their energy goes into surviving. That is why a lot of what is said and written about suffering seems hollow to those actually in pain.”

Suffering

Book:The Living Gospel

Source: The Living Gospel

“He was too well accustomed to suffering, and had suffered too much where he was, to bewail the prospect of change very severely.”

Suffering

Author:Charles Dickens

“An active life serves the purpose of giving man the opportunity to realize values in creative work, while a passive life of enjoyment affords him the opportunity to obtain fulfillment in experiencing beauty, art, or nature. But there is also purpose in that life which is almost barren of both creation and enjoyment which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces. A creative life and a life of enjoyment are banned to him. But not only creativeness and enjoyment are meaningful. If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete. The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity-even under the most difficult circumstances- to add a deeper meaning to his life. It may remain brave, dignified, and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not. Do not think that these considerations are unworldly and too far removed from real life. It is true that only a few people are capable of reaching such high moral standards. Of the prisoners only a few kept their full inner liberty and obtained those values which their suffering afforded, but even one such example is sufficient proof that man's inner strength may raise him above his outward fate. Such men are not only in concentration camps. Everywhere man is confronted with fate, with the chance of achieving something through his own suffering.”