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Quote by Dew Platt

“In-existence, the soul’s greatest imposition is its perfection. It is projected as a perfected form of the physical embodiment, an emblem of things, perhaps hyperreal and untouchably perfect as existence. It can not be! The soul in-existence is nothing of perfection. It is raw potential. The soul is nothing but potential. To be specific, the soul is unordered potential!”

Quote by Dew Platt

Book:The Rudeness of Soul
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The Rudeness of Soul

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Dew Platt

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“Now that little problem of yours, this business of not knowing good men from bad men and villains from heroes and so forth...There's still plenty for you to do. And you'll do it. And when you fall in love and have a mistress or a wife and children to look after, it will all seem easier." He opened the door but stopped on the threshold. "Surround yourself with human beings, my dear. They are easier to fight for than principles." He laughed. "But don't let me down and become human yourself. We would lose such a wonderful machine." With a wave of his hand he shut the door.”

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“Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don’t dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists.”

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Book:The Five Principles: A Guide To Practical Spirituality
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“Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalize life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and cooperation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living. “But,” says that dead end; that human blight, Mr. Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks. None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title — can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good —“beyond good and evil?”

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Book:You Can't Be Too Careful
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