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Quote by Benjamin W. Decker

“In zazen, you create the conditions for your mind to “decompress” from its habitual mode of thinking and open up to new perspectives and insight.”

Quote by Benjamin W. Decker

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Benjamin W. Decker

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“Zazen is actually not complicated. The real problem is, we don’ t want to do it. If my boyfriend begins to look at other women, how long am I going to be willing simply to experience that? We all have problems constantly, but our willingness just to be is very low on our list of priorities, until we have practiced long enough to have faith in just being, so that solutions can appear naturally. Another mark of a maturing practice is the development of such trust and faith.”

“When we’re engaged in pure activity, we’re a presence, an awareness. But that’s all we are. And that doesn’t feel like anything. People feel that the so-called enlightened state is flooded with emotional and loving feelings. But true love or compassion is simply to be nonseparate from the object. Essentially, it’s a flow of activity in which we do not exist as a being separate from our activity.”

“When students come in to see me, I hear complaint after complaint: about the schedule of the retreat, about the food, about the service, about me, on and on. But the issues that people bring to me are no more relevant or important than a “trivial” event such as stubbing a toe. How do we place our cushions? How do we brush our teeth? How do we sweep the floor, or slice a carrot? We think we’re here to deal with “more important” issues, such as our problems with our partner, our jobs, our health, and the like. We don’t want to bother with the “little” things, like how we hold our chopsticks, or where we place our spoon. Yet these acts are the stuff of our life, moment to moment. It’s not a question of importance, it’s a question of paying attention, being aware. Why? Because every moment in life is absolute in itself. That’s all there is. There is nothing other than this present moment; there is no past, there is no future; there is nothing but this. So when we don’t pay attention to each little this, we miss the whole thing. And the contents of this can be anything. This can be straightening our sitting mats, chopping an onion, visiting someone we don’t want to visit. It doesn’t matter what the contents of the moment are; each moment is absolute. That’s all there is, and all there ever will be. If we could totally pay attention, we would never be upset. If we’re upset, it’s axiomatic that we’re not paying attention. If we miss not just one moment, but one moment after another, we’re in trouble.”

“Zen is important as a counterbalance to the western eagerness and performance thinking. As long as one cannot concede more than 60-100 years of earthly existence with appropriate vitality, the relativism will dominate the continuum for all times and makes the rational-materialist thinking totally annihilated, because all the material and utopian values can´t be transferred into the other sphere.”

“A beginner’s mind allows you to remain flexible and open, even as you encounter new things that may seem strange or even uncomfortable at first. It also allows you to experience something mundane from an entirely new perspective, whereas an expert might approach something believing they “already get it.”