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Coming Apart: The State of White America, 1960-2010

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Charles Murray

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“The middle-class standard of the independent self has increasingly become the default American standard for how to think, feel and act in the world…this middle class self is not just a matter of individual attitudes or beliefs; it is an understanding of what it means to be a person that is built into and promoted by the social machinery – law, politics, education, employment, media, and health care of mainstream American society. Although the independent self is widely accepted as the cultural standard, it is not the natural, normal, neutral or even the most effective way of being a person. Instead, it is a privileged and culture-specific understanding of what it means to be a person that flows seamlessly from the resources, opportunities, and experiences linked with middle-class American standing in society.”

“In this century, the Australian Century, Australia will also have an opportunity to achieve extraordinary feats. Just as the United States dominates world affairs with less than five per cent of the global population, Australia too can make a lasting impression with its own limited demographics. The rise of the global middle class is Australia’s pathway to exceptionalism.”

“Hester Lipp had written Where the Sidewalk Starts, an inexplicably acclaimed book of memoir, recounting — in severe language and strange, striking imagery — Lipp's childhood and adolescence on a leafy suburban street in Burlington. Her house was large and well-kept, her schooling uneventful, her family — the members of which she described in scrupulous detail — uniformly decent and supportive. Sidewalk was blurbed as a devastatingly honest account of what it meant to grow up middle class in America. Amy, who forced herself to read the whole thing, thought the book devastatingly unnecessary. The New York Times had assigned it to her for a review, and she stomped on it with both feet. Amy's review of Sidewalk was the only mean-spirited review she ever wrote. She had allowed herself to do this, not because she was tired of memoirs, baffled by their popularity, resentful that somehow, in the past twenty years, fiction had taken a backseat to them, so that in order to sell clever, thoroughly imagined novels, writers had been browbeaten by their agents into marketing them as fact. All this annoyed her, but then Amy was annoyed by just about everything. She beat up on Hester Lipp because the woman could write up a storm and yet squandered her powers on the minutiae of a beige conflict-free life. In her review, Amy had begun by praising what there was to praise about Hester's sharp sentences and word-painting talents and then slipped, in three paragraphs, into a full-scale rant about the tyranny of fact and the great advantages, to both writer and reader, of making things up. She ended by saying that reading Where the Sidewalk Starts was like "being frog-marched through your own backyard.”

“- What do you expect? Think we were sent into the world to have a soft time and what is it? Float on flowery beds of ease? Think Man was just made to be happy? - Why not? Though I've never discovered anybody that knew what the deuce Man really was made for! - Well, we know not just in the Bible alone, but it stands to reason a man who doesn't buckle down and do his duty, even if it does bore him sometimes, is nothing but a... well, he's simply a weakling. Mollycoddle, in fact! And what do you advocate? Come down to cases! If a man is bored by his wife, do you seriously mean he has a right to chuck her and take a sneak, or even kill himself? - Good Lord, I don't know what 'rights' a man has! And I don't know the solution of boredom. If I did, I'd be the one philosopher that had the cure for living. But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.”

“We have seen, then, that certain socioeconomic changes, notably the decline of the middle class and the rising power of monopolistic capital, had a deep psychological effect... Nazism resurrected the lower middle class psychologically while participating in the destruction of its old socioeconomic position. It mobilized its emotional energies to become an important force in the struggle for the economic and political aims of Germain imperialism.”