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Quote by Bart D. Ehrman

“For the only reason (I came to think) for God to inspire the Bible would be so that his people would have his actual words; but if he really wanted people to have his actual words, surely he would have miraculously preserved those words, just as he had miraculously inspired them in the first place. Given the circumstances that he didn't preserve the words, the conclusion seemed inescapable to me that he hadn't gone to the trouble of inspiring them.”

Quote by Bart D. Ehrman

Author

Bart D. Ehrman
Bart D. Ehrman

Bart D. Ehrman is a renowned American scholar specializing in early Christian literature and biblical studies. Born on October 5, 1955, he currently holds a professorship at a university. more

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“Polytheistic Greek mythology includes some stories that tell of intervention by Zeus in human affairs but others that tell of Zeus’s life among his fellow gods. In the Bible, God, being the only god, does not have that second kind of action through which to present himself. But the peculiarity of God’s character does not end there. God could conceivably engage in some kind of demonstrative action that would serve his own self-presentation apart from any interaction with man: miraculous displays, cosmic disruptions, the creation of other worlds. But in fact he refrains from all such activity. Not only does he lack any social life among other gods but he also lacks what we might call a private life. His only way of pursuing an interest in himself is through mankind.”

“Erano un piccolo popolo e dovevano combattere contro nemici sempre soverchianti: che fossero tre o sette volte più numerosi faceva poca differenza. [...] Nessun altro esercito nella storia ha preso così a cuore la piena dignità degli esonerati. Non tacciarono di vile, di imboscato chi restava a casa, gli prescrissero invece di essere felice prima di essere soldato. Garantirono inoltre il diritto alla paura fisica e rispettarono il rifiuto del cuore di spargere sangue.”

“The Quran's relationship to Tanakh and the Bible differs from that of the New Testament to Tanakh. Whereas the New Testament reinterprets Tanakh and incorporates it into the Bible as the Old Testament, the Quran refers to the Jewish and Christian scriptures while remaining independent of both.”

“After watching how eagerly my Christian friends studied the Bible, I realized I wasn’t going to have what they had unless I took it seriously as well. I saw the hope they derived from its pages and how much reliable guidance it gave them. I saw how much joy they got from applying it, and I realized it was the key”