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Quote by Lloyd Alexander

“Surely you can entrust your task to your friends." "No," said Taran, after a long pause, "I have taken it on myself through my own choice." "If that is so," answered Medwyn, "then you can give it up through your own choice.”

Quote by Lloyd Alexander

Book:The Book of Three
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The Book of Three

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Author

Lloyd Alexander
Lloyd Alexander

Lloyd Alexander, born on January 30, 1924, was an American author of children's literature. Known for his rich imagination and unique narrative style, his works have been highly appreciated by readers. more

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“You are not the oil, you are not the air—merely the point of combustion, the flash-point where the light is born. You are merely the lens in the beam. You can only receive, give, and possess the light as the lens does. If you seek yourself, you rob the lens of its transparency. You will know life and be acknowledged by it according to your degree of transparency—your capacity, that is, to vanish as an end and remain purely as a means.”

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“One clear-cut fact does, however, emerge: placebos, prescribed for a paranoid schizophrenic by his authority referent, had served to inhibit for approximately two or three months, not imaginary pains, but somatic ones. This finding is probably the most striking of all the findings reported herein for either Joseph or Leon. It demonstrates most dramatically the positive effects which can be achieved by suggestions originating with the paranoid schizophrenic's own delusional authority figures. This finding is all the more remarkable when one remembers that paranoid schizophrenics are typically negativistic, that, because they view other people with suspicion and mistrust, they resist suggestions that others make. But our data clearly suggest that paranoid schizophrenics are, like everyone else, quite capable of following positive suggestions when they originate with positive referents. In this respect, the major difference between normal people and paranoid schizophrenics lies not so much in the fact that the schizophrenics are less suggestible but in the fact that they have no positive authorities or referents in the real world; if they have any at all, these positive referents exist only in the world of their delusions.”

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“It is no wonder that so much of the search for identity, among American Negroes, was championed by jazz musicians. Long before the modern essayists and scholars wrote of racial identity as a problem for a multiracial world, musicians were returning to their roots to affirm that which was stirring within their souls. Much of the power of our Freedom Movement in the United States has come from the music. It has strengthened us with its sweet rhythms when courage began to fail. It has calmed us with its rich harmonies when spirits were down. And now, Jazz is exported to the world. For, in a particular struggle of the Negro in America, there is something akin to the universal struggle of modern man. Everybody has the Blues. Everybody longs for meaning. Everybody needs to clap hands and be happy. Everybody longs for faith. In music, especially this broad category called jazz, there is a stepping-stone towards all these.”

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Author:Dr. Martin Luther King, Jr
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“God has wrought many things out of oppression. He has endowed his creatures with the capacity to create-and from this capacity has flowed the sweet songs of sorrow and joy that have allowed man to cope with his environment and many different situations. Jazz speaks for life. The Blues tell the story of life’s difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph. This is triumphant music. Modern Jazz has continued in this tradition, singing the songs of a more complicated urban existence. When life itself offers no order and meaning, the musician creates an order and meaning from the sounds of the earth which flow through his instrument. It is no wonder that so much of the search for identity among American Negroes was championed by Jazz musicians. Long before the modern essayists and scholars wrote of racial identity as a problem for a multiracial world, musicians were returning to their roots to affirm that which was stirring within their souls. Much of the power of our Freedom Movement in the United States has come from this music. It has strengthened us with its sweet rhythms when courage began to fail. It has calmed us with its rich harmonies when spirits were down. And now, Jazz is exported to the world. For in the particular struggle of the Negro in America there is something akin to the universal struggle of modern man. Everybody has the Blues. Everybody longs for meaning. Everybody needs to love and be loved. Everybody needs to clap hands and be happy. Everybody longs for faith. In music, especially this broad category called Jazz, there is a stepping stone towards all of these.”

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“We have already seen that when positive authority suggests a change in behavior, the recipient will accept it provided he is capable of doing so and provided it does not require drastic modification of belief or frustrate important needs. By carrying out the suggestion, one can simultaneously reduce dissonance and preserve intact one's relation to positive authority. But what can reasonably be expected when the suggestion to change is beyond the recipient's capability or frustrates his deep needs or predispositions? In such a situation, a conflict arises between his desire to comply with authority and the abilities or needs which make compliance impossible. One way to resolve such a conflict situation (or to reduce the dissonance) is to change one's conception of authority. If a suggestion emanating from positive authority is unacceptable, the conflict may be removed by becoming disaffected with the authority and transforming it either into a negative authority or into a nonexistent one. This is exactly what Leon and Joseph did.”

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Book:The Three Christs of Ypsilanti: A Psychological Study
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“Chegou-se a proclamar, trabalhadores brasileiros, que esta concentração seria um ato atentatório ao regime democrático como se no Brasil a reação ainda fosse dona da democracia, ou proprietária das praças e ruas. Desgraçada democracia a que tiver de ser defendida por esses democratas. Democracia para eles não é o regime da liberdade de reunião para o povo. O que eles querem é uma democracia de um povo emudecido, de um povo abafado nos seus anseios, de um povo abafado nas suas reivindicações. A democracia que eles desejam impingir-nos é a democracia do antissindicato, ou seja, aquela que melhor atenda aos seus interesses ou aos dos grupos que eles representam. A democracia que eles pretendem é a democracia dos privilégios, a democracia da intolerância e do ódio. A democracia que eles querem, trabalhadores, é para liquidar com a Petrobrás, é a democracia dos monopólios, nacionais e internacionais, a democracia que pudesse lutar contra o povo, a democracia que levou o grande Presidente Vargas ao extremo sacrifício.”

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