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First Time in Beijing: Nostalgia Kisah Cinta Semusim Lalu

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Riawani Elyta

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“If the creation of the world needed to be perfect (absolutely perfect), then why create (design) to arrive at the same point of the Absolute, which would be pure idleness, an idle walk from one perfection to another or from nothing to another nothing? If the purpose of creating is not only in creating but more in existing, and not only in existing per se but in meaningful and purposeful existing, then this creating or creation must first and foremost accommodate its purpose rather than perfection itself. Its perfection must be valued and measured by and through its purpose and meaning rather than by pure perfection. Measure through purpose makes us see the deeper importance and meaning in the lack of ordinary perfection. Perfection and absolute goodness (benevolence) are not necessarily as we see them and would like to see them. When we measure ideals through purpose, the idea, function, and manifestation of perfection and purpose become more pronounced, although subtly.”

GodReligionFaithUniverseAtheismCosmosDejan StojanovicAbsoluteCosmic Religious Feeling
Book:ABSOLUTE
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“"It's okay," Rafe said again. "They've got you." The helicopter spun, whipping us around. Pain shot through me as Rafe's weight almost wrenched my shoulders out of their sockets, and my hold on his wrists broke. Corey lost his grip on my leg. I heard him shout and Daniel shout and the girls join in, and I kicked, trying to get my leg back up where someone could grab it. The helicopter tilted again. I started to slide, Daniel sliding with me. And I knew we were going to fall. Rafe, me, Daniel, we were all going to fall. "Hold On!" I shouted to Rafe. "It's okay," he said, and I wasn't even sure he spoke aloud, didn't see his lips moving. "It's okay." He let go. I clawed the air, screaming. I didn't even see him drop. The helicopter banked and I caught only a blur of treetops spinning past and when I looked around, there was no Rafe. No sign of him at all. Corey and Daniel dragged me back into the helicopter. Someone got the door closed. I don't know who. I was crying and shaking so hard I couldn't see, couldn't hear, couldn't think. As I huddled on the floor, I felt Daniel behind me, his arms around me. Kenji pushed onto my lap, and I buried my face in her fur, gripping handfuls and sobbing against her.”

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Book:The Calling
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“""You don't think that I'd say this to your face? I will. You're a self-centered jerk, Rafe Martinez. You've got everyone convinced that you sacrificed yourself for Maya and Daniel, but that's crap. You didn't let go. You slipped. Maya wanted to believe there was more to it, so she convinced Daniel—" "She didn't convince me of anything," Daniel said, his voice low. "I was there, too, Sam. He let go." "So? He's not actually dead, is he?" Rafe sputtered a laugh. She glowered at him, then at Corey, who'd joined them, grinning as he heard. Even Daniel had to wipe away a smile. "What?" she said. "He isn't." "The, uh, fact that he survived his heroic sacrifice really shouldn't be held against him," Daniel said. "Look, I'm fine with Rafe—" "No, you're not. Heroic sacrifice or not, he's still a jerk. He waltzed into Salmon Creek and stole Maya." "Stole?" I said. "It's not your fault. You two are both skin-walkers. It's animal magnetism. You can't help yourself." She glared at Corey, who was cracking up behind Rafe. "Stop that. You know it's true. Maya's too smart to fall for an arrogant, self-centered—" "Enough," Derek said. Sam sighed. "I know you're trying to be fair, Daniel, but you need to stand up for yourself, not let this smirking bad boy wannabe waltz in and—" "Enough!" Daniel's roar made everyone stumble back. He climbed the steps and stopped in front of Sam. "I don't know what your problem is, Sam, but you've now insulted everyone here except Corey." "Oh, she already zinged me," Corey said. "I started rubbing my temples and she suggested I don't really get headaches. It just hurts me to think."”

InsultMayaSamDanielArgueRafeCorey
Book:The Calling
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“« Les soixante-et-dix semaines sont abrégées sur ton peuple et sur la sainte cité, afin que la prévarication soit consommée et que le péché prenne fin, et que l'iniquité soit effacée et expiée, et que la justice éternelle paraisse, et que la vision et la prophétie soient accomplies, et que le saint des saints recoive l'onction. Sache donc et comprends : Depuis cette prophétie et la réédification de Jérusalem jusqu'au Christ roi, il y aura sept semaines et soixante-deux semaines; et de nouveau seront édifiées la place publique et les murailles, et les temps seront renouvelés, et après soixante-deux semaines le Christ sera mis à mort, et il n'y aura pas de jugement pour lui ; et de concert avec le roi qui doit venir, il dissipera la cité et le sanctuaire ; et un nouveau cataclysme en exterminera les habitants, et jusqu'à la fin de la guerre la destruction les décimera; et il confirmera l'alliance à plusieurs dans une semaine, et au milieu d'une semaine l'oblation et le sacrifice cesseront, et l'abomination de la désolation sera dans le temple, et persévérera jusqu'à la consommation des temps. Et au milieu d'une semaine, il ne s'élèvera plus de parfums de l'autel des sacrifices, et la destruction étendra 82 ses ravages jusqu'à la consommation, et en quelque sorte, jusqu'à l'anéantissement de l'oblation. » Il est donc évident que le temple a été reconstruit dans les sept premières semaines ; car le fait se trouve dans Esdras. Ainsi, le Christ est devenu roi des Juifs, après l'accomplissement des sept semaines ; et durant les soixante-deux semaines la Judée entière s'est reposée dans une paix profonde qu'aucune guerre n'a troublée; et notre Seigneur Jésus-Christ, le Saint des Saints, étant alors venu et ayant accompli la vision et la prophétie, a été oint par l'esprit du Père dans la chair qu'il avait revêtue. La royauté du Christ appartient donc à ces soixante-deux semaines et à la semaine unique, comme a dit le prophète. La moitié de la semaine suivante occupe la fin du règne de Néron, et part de l'époque où cet empereur mit l'abomination dans la ville sainte de Jérusalem ; et la seconde moitié de cette semaine le vit périr lui-même, ainsi que Galba, Othon et Vitellius; elle vit également l'élection de Vespasien à l'empire, la destruction de Jérusalem et la désolation du temple. Pour celui qui peut comprendre, il est évident que les choses se sont réalisées comme le prophète les avait annoncées.”

Daniel70JérusalemPrétérisme
Book:Miscellanies
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