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Quote by James Wetzel

“In practice, sin’s counterfeit of God’s love is impossible to perfect, for perfection here ends in the void, the undoing of the bonds of creation. The soul that falls away into sin continues to love mortal beloveds, but its attachments lack measure, and so its love goes begging. It wanders about aimlessly in a ‘wasteland of need’ (regio egestatis).”

Quote by James Wetzel

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James Wetzel

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“In the second book of his great autobiographical word, Confessions, Augustine fretted at length over a childish act of vandalism that he committed long ago with some teenage friends; he was now struggling to understand the motive behind an action that seemed to serve no purpose whatsoever. He concluded that he broke the law for no other reason than the thrill of breaking it, experiencing a rush he calls a 'deceptive sense of omnipotence.' By this phrase he meant that such gratuitous lawbreaking provides the illusion of being as free from the restraints of the moral law as is God, who must be imagined as both creating the moral law and existing outside it. But Augustine went on to say that this attempt to be a god is really only a 'perverse and vicious imitation' of the real deity, not only because it’s so obviously an illusion but also because the very attempt to be like God tacitly concedes that God is a superior model to be imitated.”

“When Saint Augustine was formulating his doctrine of Original Sin, all he had to do was look at people as they are originally. Originally, they’re children. Saint Augustine may have had a previous job – unmentioned in his Confessions – as a preschool day-care provider. But it’s wrong to use infantile as a pejorative. It’s the other way around. What children display is adultishness. Children are, for example, perfectly adultish in their self-absorption. Tiny tots look so wise, staring at their stuffed animals. You wonder what they’re thinking. Then they learn to talk. What they’re thinking is, My Beanie Baby!”