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Quote by Roy T. Bennett

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The Light in the Heart

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Roy T. Bennett
Roy T. Bennett

Roy T. Bennett is a renowned author known for his profound philosophical thoughts and inspirational works. His writings span across various domains such as life philosophy, self-improvement, and spiritual growth, and have resonated with a wide audience. more

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“Sorry,” Wakefield insists, “but what exactly is cultural imperialism?” The boy turns his good eye to Wakefield. “That when Indian kids play with Mickey Mouse instead of kachinas. Kachinas mean something to their people. The Mouse means nothing.” “He must mean something,” Wakefield says. “Yeah, he means money. A Kachina tells the story of the earth, of the people, of dances, rituals, how to make rain… Talk to the fucking mouse and see what he tells you.”

CultureSpiritualitySymbolismAppropriationEmpty Signs
Book:Wakefield
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“Man obviously is a being. As such he belongs to the totality of Being—just like the stone, the tree, or the eagle. But man's distinctive feature lies in this, that he, as the being who thinks, is open to Being, face to face with Being; thus man remains referred to Being and so answers to it. Man is essentially this relationship of responding to Being, and he is only this.”

ThinkingIdentityManBeingAppropriationEreignis
Book:Identity and Difference
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“The postmodern notion of "appropriation" is not a good fit. In New Mexico, the "indigenous" is a syncretic fusion of Native American and Hispano American. Just as Pueblo people who are Catholics embrace their traditional religions, Nuevo Mexicanos who wear Metallica T-shirts also attend mass and clean the ditches. The fact that both good and bad aspects of the larger pop culture are welcomed with open arms in New Mexican villages and pueblos does not belie the passion with which local ethnic culture is embraced.”

RitualFusionAppropriationNew MexicoPueblosSyncretism
Book:Nuevo México Profundo: Rituals of an Indo-Hispano Homeland
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“As a scholar of Iraqi origin, the West not only reduces me into a token or an informant to write about Iraq, but even more damaging than that, I have to write about Iraq on their terms, if I am to be acknowledged or given the ‘honor’ of getting a place in their ‘prestigious’ institutions and publications. I understood this game early in my intellectual life and chose to opt out (to delink) to save my mind and to preserve my value and self-respect. I did not see a point in reaching ‘prestigious’ institutions while losing self-respect, knowing that I am not really writing, thinking, and doing knowledge conscientiously on my own terms.”

ColonialismExploitationImperialismDecolonizationAppropriationDecolonialityInformant
Author:Louis Yako
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“In certain cases, I learned that the biggest reason to read and engage with writers, activists, and artists is precisely because they are being dismissed, silenced, or ignored by the Western mainstream media. Likewise, very often, it is probably safe to refuse to pay too much attention to ideas, individuals, or groups promoted by the mainstream, because they are most likely (intentionally or unintentionally) serving a colonial or elitist agenda. In my experience, anyone promoted by mainstream media is almost always mediocre and their primary job is to promote mediocrity for public consumption.”

PowerMediaInstitutionsPropagandaMediocrityColonialismPublic OpinionAppropriationDecoloniality
Author:Louis Yako
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“Europe sapped Antiquity under the Syrians, the Iraqis, the Egyptians. Our triumphant nations appropriated the universal with their monopoly on science and archaeology, dispossessing the colonize populations by means of this pillage of a past that, as a result, they readily experienced as alien: and so brainwashed Islamist wreckers drive tractors all the more easily through ancient cities since they combine their profoundly uncultivated stupidity with the more or less widespread feeling that this heritage is alien, retroactive emanation of foreign powers.”

HistoryEuropeMiddle EastExploitationAssimilationArchaeologyAppropriationOrientalism
Book:Compass
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“Buddhism was first introduced to China around the first century ce, yet it took many centuries before it was not only properly understood but also creatively appropriated. Even if the speed and ease of transferring information and engaging in intercultural exchange have been greatly enhanced by modern technology, an "appropriate appropriation" of a deep and vast tradition like Zen Buddhism takes at least several generations.”

BuddhismAppropriation
Book:Zen Pathways: An Introduction to the Philosophy and Practice of Zen Buddhism
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