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Quote by Kate McGahan

“I took one long last look at her before disappearing into the Rainbow Forest where another Master was calling me Home. “I love you Jack I love you Jack I love you Jack…” she kept saying, until I was far from her sight. To this day she still whispers, “I love you Jack,” even when she thinks I can't hear her anymore...but I can. Sometimes what seems to be the ending of something is just the beginning of everything.”

Quote by Kate McGahan

Book:Jack McAfghan: Return from Rainbow Bridge: A Dog's Afterlife Story of Loss, Love and Renewal
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Jack McAfghan: Return from Rainbow Bridge: A Dog's Afterlife Story of Loss, Love and Renewal

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Kate McGahan

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“The angels came to tell me what I could expect and how to get where I needed to go. I was reassured that I would not have to cross the Bridge alone. There were so many things I did not yet know. I could feel my mental clarity leaving. I fixed my gaze upon her. I watched her as I left. It was like shutting the door of a beloved home for the last time. Like closing up camp for the season. One last look at the ocean before you must leave it behind with hopes of return but with no guarantee. You eventually have to turn away and look the other direction so that you can see where it is you are going.”

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“For many people, the love or the loss of an animal often becomes a gateway into a deeper spiritual journey. The most pragmatic of men will begin to question the fundamental nature of being when he is visited by an apparition of his deceased cat or dog companion.”

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“Paul gives us an astonishing understanding of waiting in the New Testament book of Romans, as rendered by Eugene Peterson, 'Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.' With such motivation, we can wait as we sense God is indeed with us, and at work within us, as he was with Mary as the child within her grew.”

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“The Holy Scriptures are story-shaped. Reality is story-shaped. The world is story-shaped. Our lives are story-shaped. 'I had always,' wrote G.K. Chesterton in accounting for his Christian belief, 'felt life first as a story, and if there is a story, there is a story-teller.' We enter this story, following the story-making, storytelling Jesus, and spend the rest of our lives exploring the amazing and exquisite details, the words and sentences that go into the making of the story of our creation, salvation, and life of blessing. It is a story chock full of invisibles and intricate with connections. Imagination is required.”

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“Paul Ricoeur has wonderful counsel for people like us. Go ahead, he says, maintain and practice your hermaneutics of suspicion. It is important to do this. Not only important, it is necessary. There are a lot of lies out there; learn to discern the truth and throw out the junk. But then reenter the book, the world, with what he calls 'a second naivete'.' Look at the world with childlike wonder, ready to be startled into surprised delight by the profuse abundance of truth and beauty and goodness that is spilling out of the skies at every moment. Cultivate a hermaneutic of adoration - see how large, how splendid, how magnificent life is. And then practice this hermaneutic of adoration in the reading of Holy Scripture. Plan on spending the rest of our lives exploring and enjoying the world both vast and intricate that is revealed by this text.”

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“Obedience is the thing, living in active response to the living God. The most important question we ask of this text is not, 'What does this mean?' but 'What can I obey?' A simple act of obedience will open up our lives to this text far more quickly than any number of Bible studies and dictionaries and concordances.”

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“Liturgy gathers the holy community as it reads the Holy Scriptures into the sweeping tidal rhythms of the church year in which the story of Jesus and the Christian makes its rounds century after century, the large and easy interior rhythms of a year that moves from birth, life, death, resurrection, on to spirit, obedience, faith, and blessing. Without liturgy we lose the rhythms and end up tangled in the jerky, ill-timed, and insensitive interruptions of public-relations campaigns, school openings and closings, sales days, tax deadlines, inventory and elections. Advent is buried under 'shopping days before Christmas.' The joyful disciplines of Lent are exchanged for the anxious penitentials of filling out income tax forms. Liturgy keeps us in touch with the story as it defines and shapes our beginnings and ends our living and dying, our rebirths and blessing in this Holy Spirit, text-formed community visible and invisible. When Holy Scripture is embraced liturgically, we become aware that a lot is going on all at once, a lot of different people are doing a lot of different things. The community is on its feet, at work for God, listening and responding to the Holy Scriptures. The holy community, in the process of being formed by the Holy Scriptures, is watching, listening to God's revelation taking shape before an din them as they follow Jesus, each person playing his or her part in the Spirit.”

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