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Quote by László Krasznahorkai

“empirical evidence is precisely that which is sacred in so-called scientific thought, and by these means—there’s no point in denying it—we can go far, but at the same time, by following this method, we greatly distance ourselves from the problem, because it’s so, but so manifest that empirical proof itself is something that no one has ever heretofore truly dealt with, namely, no one has ever wished genuinely to confront the deeply problematic nature of empirical verification as such, because whoever did this went mad, or appeared to be a pure dilettante,”

Quote by László Krasznahorkai

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Baron Wenckheim's Homecoming

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László Krasznahorkai

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“When we see beauty, we’re seeing a part of ourselves, a reflection in time. Ask me the time, Zara.” “What time is it?” “It’s perhaps a time.” “Perhaps a time, what kind of a time is perhaps a time?” Zara asks, somewhat curiously amused. “The ‘that’ part, that’s the part of the kind of ‘perhaps a time’ we’re talking about.” “What’s the ‘that’ part?” “It’s the part found in anytime.” “Anytime?” A confused look knits on Zara’s brow. “Yes, ‘perhaps a time’ is ‘anytime’, but you need a place, ‘anyplace’ to find anytime.” “Anyplace to find anytime? Do you have any idea how mad you sound?” “Oh, it’s such a colorful thing this void of mine. It’s all sparkly, fluffy and light, twinned with the inevitability of life. Besides, I only sound mad when I’m ‘anywhere’, dear.” “Where the hell is anywhere?” Zara asks, this time very confused. “Sometimes it’s up, sometimes it’s down. Anywhere oh anywhere a place we sow confusion all around.”

“...and then the mysterious Elb appear to rearrange the very fabric of reality itself. They do not travel through the vast expanse, instead space becomes a cocoon as they weave the strings of the universe into a silken-case, only to break it open, emerging at their destination. A form of travel so inexplicable that the Eyt have not developed the conceptual awareness to even measure the basic mechanics of such phenomena.”

“Later, this understanding evolved into a fear of my own susceptibility to madness, but as a child I simply understood that a person could not live with an open channel to the sublime inside them; it was impossible to hold on to the collective story of human life with that live cord writhing through you, showering sparks like a downed wire in a hurricane. Human life was defined by composure and linearity, school bus routes and homework and gender and bedtimes and taxes. Though I could meet its requirements most of the time, I knew my adherence to the logic of reality was tenuous, that a more feral sensibility reigned beneath it.”