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Quote by Stussy Junksman, Shambala Sect

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Stussy Junksman, Shambala Sect

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“There is no man,’ he began, ‘however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man—so far as it is possible for any of us to be wise—unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be preceded. I know that there are young fellows, the sons and grand sons of famous men, whose masters have instilled into them nobility of mind and moral refinement in their schooldays. They have, perhaps, when they look back upon their past lives, nothing to retract; they can, if they choose, publish a signed account of everything they have ever said or done; but they are poor creatures, feeble descendants of doctrinaires, and their wisdom is negative and sterile. We are not provided with wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can take for us, an effort which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you are not the result of training at home, by a father, or by masters at school, they have sprung from beginnings of a very different order, by reaction from the influence of everything evil or commonplace that prevailed round about them. They represent a struggle and a victory. I can see that the picture of what we once were, in early youth, may not be recognisable and cannot, certainly, be pleasing to contemplate in later life. But we must not deny the truth of it, for it is evidence that we have really lived, that it is in accordance with the laws of life and of the mind that we have, from the common elements of life, of the life of studios, of artistic groups—assuming that one is a painter—extracted something that goes beyond them.”

“You know this already. You'll have bodies stashed in tunnels of your own. Things you've done, mistakes you've made, secrets you hold—the guilt you carry for moments that stick out in your past like black stars in the firmament of your inner life. The outlier occurrences. The anomalies. The events you look back upon in disbelief, wondering how the hell they could have come to pass, and if they can be made to fit in a story you are prepared to own.”

“You are wrong. You are profoundly and disturbingly wrong about a spectacularly large number of things. You accept facts that are not facts, values that are incompatible with each other, and a fair number of truly dumb ideas about how to change the world. If you ever really understood the extent of your wrongness, you would never trust another word you said. You need not feel shamed about this. I am wrong too; everybody is wrong about a lot of things. Given the number of things that all of us believe (or do not believe to be facts, the number of things that we consider (or do not consider) valuable, and the number of policies that we think (or do not think) will work, there is no possible way that anybody is going to be right about everything - or even most things. You already accept this about 99.9999 percent of the human population. You know perfectly well that everybody else is wrong about a lot of things. And if you really think about it, you will realize that you are probably not the only person in the world who is always right.”

“I have been thinking over the past, and trying impartially to judge the right and wrong, I mean with regard to myself; and I must believe that I was right, much as I suffered from it, that I was perfectly right in being guided by the friend whom you will love better than you do now. To me, she was in the place of a parent. Do not mistake me, however. I am not saying that she did not err in her advice. It was, perhaps, one of those cases in which advice is good or bad only as the event decides … I was right in submitting to her, and that if I had done otherwise, I should have suffered more in continuing the engagement than I did in giving it up, because I should have suffered in my conscience.”