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Quote by Francine Rivers

“He had the tool to break down the walls that imprisoned his people. He had the tool to rip away the veil to the Holy of Holies so that his flock could come before the Lord and be cleansed, made whole, transformed, and have a personal, loving relationship with their creator. That very tool san on Hannah's bookshelf right now, gathering dust until Sunday morning. Her Savior was there, waiting to speak to her and show her the way home again, the way back to love. YOUR WORD IS LIFE! Why didn't more people understand that?”

Quote by Francine Rivers

Work

The Atonement Child

A gripping tale that delves into the complexities of atonement and the profound impact of a child's actions on the lives of those around them. more

Author

Francine Rivers
Francine Rivers

Francine Rivers is an American Christian author known for her novels that focus on Christian themes and touching stories. Born in 1947, she began writing in 1982 and has published numerous best-selling books. Rivers' works often revolve around faith, family, and love, and have gained popularity among readers worldwide. more

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“When you live by God’s Word, your life works. When you live without God’s Word, life doesn’t work. God’s Word builds you up, feeds your soul, and gives you strength, direction, guidance, hope, encouragement, and faith. Remember that He gave you His Word so that you would know Him and the way He wants You to live.”

“Well, he'd get help from the Bible. It was all inspired, every word, no matter what scoffers like Jim said. He'd take the first text he turned to and talk on that. He opened on: 'Now THEREFORE, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which ARE beyond the river, be ye far from thence,' an injunction spirited but not at present helpful.”

“Layer upon layer it comes, dense and rich within the texts, echo upon echo, allusion and resonance tumbling over one another, so that for those with ears to hear it becomes un-missable, a crescendo of questions to which in the end there can be only one answer. Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he’s the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren’t we right to say that you’re a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren’t you the Messiah? Save yourself and us! If you’re the Messiah, why don’t you come down from that cross? … And Jesus had his own questions. Who do you say I am? Do you believe in the Son of Man? Can you drink the cup I’m going to drink? How do the scribes say that the Messiah is David’s son? Couldn’t you keep watch with me for a single hour? And finally and horribly: My God, my God, why did you abandon me? … The reason there were so many questions, in both directions, was that–as historians have concluded for many years now–Jesus fitted no ready-made categories”