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Quote by Geoffrey Wood

“The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they’d have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive.”

Quote by Geoffrey Wood

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Geoffrey Wood
Geoffrey Wood

Geoffrey Wood, born in 1945, is an accomplished author whose works span a variety of genres, including history, literature, and philosophy. more

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“Paul tells us that, "The wages of sin is death." That's the bill. Our choice to sin has created a barrier between us and God, taken a toll on our relationship with Him that we can't fix, repair, or pay off on our own. Let's not minimize the situation. We've lived in offense to a holy, righteous God, who reigns in justice. We deserve death for what we've done. Like the Prodigal Son, we've robbed honor from our Father. We have scorned His provision and fled from His house. We have chosen wild living with strangers over a relationship with Him. Like the Prodigal Son, we've told God we'd be better off if He were dead. We've lived in ways that prove our distrust and disbelief in Him. We've chosen a path that leads to starvation and death, so that's what we deserve. Despite all of this, God offers us a brand-new inheritance -- one that has been reclaimed and redeemed by His Son, Jesus Christ, who came to earth and died for our sins. The bill was totaled up, and Christ died to settle that bill. After being crucified, He rose to life again, and He now beckons us home, having prepared a place for us. In the fullness of our sin, God responded with the fullness of His grace through Jesus Christ.”

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“For, when the friendship is purely spiritual, the love of God grows with it; and the more the soul remembers it, the more it remembers the love of God, and the greater the desire it has for God; so that, as the one grows, the other grows also. For the spirit of God has this property, that it increases good by adding to it more good, inasmuch as there is likeness and conformity between them. But, when this love arises from the vice of sensuality aforementioned, it produces the contrary effects; for the more the one grows, the more the other decreases, and the remembrance of it likewise. If that sensual love grows, it will at once be observed that the soul's love of God is becoming colder, and that it is forgetting Him as it remembers that love; there comes to it, too, a certain remorse of conscience. And, on the other hand, if the love of God grows in the soul, that other love becomes cold and is forgotten; for, as the two are contrary to one another, not only does the one not aid the other, but the one which predominates quenches and confounds the other, and becomes strengthened in itself, as the philosophers say. Wherefore Our Saviour said in the Gospel: 'That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.' That is to say, the love which is born of sensuality ends in sensuality, and that which is of the spirit ends in the spirit of God and causes it to grow. This is the difference that exists between these two kinds of love, whereby we may know them.”

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