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Quote by Martin Amis

Work

London Fields

London Fields is a complex and atmospheric novel that delves into the lives of its characters amidst the backdrop of a crime-ridden London neighborhood. The story intertwines multiple narratives, examining the psychological and moral complexities of its inhabitants as they navigate the challenges of their lives and the secrets they keep. more

Author

Martin Amis
Martin Amis

Martin Amis is a British novelist known for his satirical and darkly humorous writing. His works often explore the moral dilemmas of modern society and the complexities of individual identity. Born on August 25, 1949, Amis is considered an important figure in British literature. more

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“Chastisement leads to the acceptance of God’s will. [. . .] Chastisement leads to the fellowship of God’s Son. The will of God out of Christ is a law we cannot fulfil. The will of God in Christ is a life that fills us. [. . .] Chastisement leads to the enjoyment of God’s love. [. . .] Chastening is the school in which the blessed lesson is learnt that the will of God is all Love, and that Holiness is the fire of Love, consuming that it may purify, destroying the dross only that it may assimilate into its own perfect purity all that yields itself to the wondrous change. [. . .] And faith can only grow by exercise, can only thrive in trial: when visible things fail, its energy is roused to yield itself to be possessed by the Invisible, by the Divine.”

“[T]he elements of holiness in us are these, each corresponding to some special aspect of God’s holiness: deep Restfulness (ch. 3), humble Reverence (ch. 4), entire Surrender (ch. 5), joyful Adoration (ch. 6), simple Obedience (ch. 7). These all prepare for the Divine Indwelling (ch. 8). [. . .] It is simply impossible for God to dwell or rule when self is on the throne. [. . .] Just when we see that there is nothing in us to admire or rest in, God sees in us everything to admire and to rest in, because there is room for Himself. [. . .] Lowliness and holiness. Keep fast hold of the intimate connection. Lowliness is taking the place that becomes me; holiness, giving God the place that becomes Him. If I be nothing before Him, and God be all to me, I am in the sure path of holiness. Lowliness is holiness, because it gives all the glory to God.”

“Here is the life of holiness as the Thrice Holy gives it: the Father, the first, the Holy One, making holy; the Son, the second, His Holy One, in whom we are; the Spirit, the third, who dwells in us, and through whom we abide in Christ, and Christ in us. Thus it is that the Thrice Holy makes us holy. [. . .] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11, KJV).”

“[On Anger] [T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh. [of the spirit . . .] [T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others. [of fear . . .] The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.”

“If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.”

“[T]he mystery of the Trinity is the mystery of Holiness: the Glory and the Power of the Trinity is the Glory and Power of God who makes us holy. There is God dwelling in light inaccessibly, a consuming fire of Holy Love, destroying all that resists, glorifying into its own purity all that yields. There is the Son, casting Himself into that consuming fire, whether in its eternal blessedness in heaven, or its angry wrath on earth, a willing sacrifice, to be its food and its satisfaction, as well as the revelation of its power to destroy and to save. And there is the Spirit of Holiness, the flames of that mighty fire spreading on every side, convicting and judging as the Spirit of Burning, and then transforming into its own brightness and holiness all that it can reach. All the relations of the Three Persons to each other and to us have their root and their meaning in the revelation of God as the Holy One. As we know and partake of Him, we shall know and partake of Holiness.”

“The Holy Spirit was poured out as the fruit of Resurrection and Ascension. And the Spirit is now the Power of God in us, working upwards towards Christ, to reproduce His life and Holiness in us, to fit us for fully receiving and showing forth Him in our lives. We must take the lesson to heart; we can have as much of the Spirit as we are willing to have of His Holiness. Be full of the Spirit, must mean to us, Be fully holy. [. . .] Be holy means, Be filled with the Spirit. If we inquire more closely how it is that this Holy Spirit makes holy, the answer is,—He reveals and imparts the Holiness of Christ.”