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Quote by Zubair Ahsan

“Shall I speak of the consequence One, that your attention causes? Words you utter keep me stunned, My heart stops up at your gazes. I am known to have just one gift; To feel things with intense passion Yet it happens to consume me; A divine fire, I cannot abandon. In sleepless nights I sing to you A song, however, incomplete. On bright days I write you letters; Ardent proses, yet bittersweet. I am indeed burned with desire; The consequence you must construe If this is the damage of attention Imagine, what your love will do.”

Quote by Zubair Ahsan

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Zubair Ahsan

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“He'd finally found her alone and in the perfect location. The stillroom, tucked away on the ground floor of one wing, was private, and contained no daybed, chaise, or similar piece of furniture. In his present state, that was just as well. A gentleman should not, after all, go too far with the lady he intended making his wife before informing her of that fact. The absence of any of the customary aids to seduction should make coming to the point easy, after which they could retire to some place of greater comfort, so he could be comfortable again. The thought- of how he would ease the discomfort that had dogged him for the past days- wound his spring a notch tighter.”

“In the long run, the pessimism of reactionaries never proves to be justified, but neither does the optimism of revolutionaries. The expansion of human potential that the latter expect from the final, complete liberation of desire never turns out to be the triumph that they expect. Either the liberated desire is channeled into competitive directions that, though enormously creative, are ultimately disappointing, or it simply ends up in sterile conflict and anarchic confusion, with a corresponding increase in the sense of anguish. There is good reason for this. Modern people still fondly imagine that their discomfort and unease is the product of the straight-jacket that religious taboos, cultural prohibitions, and, in our day, even the legal forms of protection guaranteed by the judicial system place upon desire. They think that once this confinement is over, desire will be able to blossom forth; its wonderful innocence will finally be able to bear fruit. None of this comes true.”

“One should not interpret 'vyavasthit' (result of scientific circumstantial evidences) as, ‘Nothing is going to happen outside of vyavasthit.’ If we want to say, "[It is] Vyavasthit," then our efforts should be there. It should be our desire to make some effort. Thereafter, whatever efforts vyavasthit makes us do, is correct! The effort [being made] should be sahaj (natural and spontaneous).”

“No one has ever done this before. No one has ever been you before. This exact interrelated web of people and events and places and memories and desire and love that is your life hasn't ever existed in the history of the Universe. Welcome to a truly unique phenomenon. Welcome to your life. I want you to be here. Welcome to here.”