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Ancient China Quotes

Browse 16 quotes about Ancient China.

Ancient China Quotes

“Brother, you men will never understand what a woman desires most in life. Fine clothes, delicious food, and honor are all incidental. What a woman wants is actually very simple: to be together for life. It's a pity that you men never understand, and I'm so glad I met him. I'm glad not for anything else, but that no matter how rich or poor our family was, he never had other thoughts. That fool has only had eyes for me from beginning to end, nothing else. -- Lin Qingwan, The Prestigious Family’s Young Lady and the Farmer [名门闺秀与农夫]”

RomanceRomance NovelsWomanhoodRomance QuotesAncient ChinaDevotion Love
Book:The Prestigious Family’s Young Lady and the Farmer
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“Brother, you men will never understand what a woman desires most in life. Fine clothes, delicious food, and honor are all incidental. What a woman wants is actually very simple: to be together for life. It's a pity that you men never understand, and I'm so glad I met him. I'm glad not for anything else, but that no matter how rich or poor our family was, he never had other thoughts. That fool has only had eyes for me from beginning to end, nothing else. ~~ Lin Qingwan”

RomanceRomance NovelsWomanhoodRomance QuotesAncient ChinaDevotion Love
Book:The Prestigious Family’s Young Lady and the Farmer
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“To become aware of what is constant in the flux of nature and life is the first step in abstract thinking. The recognition of regularity in the courses of the heavenly bodies and in the succession of seasons first provides a basis for a systematic ordering of events, and this knowledge makes possible a calendar. ... Simultaneously with this concept, a system of relationships comes into the idea of the world. Change is not something absolute, chaotic, and kaleidoscopic; its manifestation is a relative one, something connected with fixed points and a given order.”

ArchaeologyAncient ChinaI ChingThe Occult
Author:Hellmut and Richard Welhelm
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“It is no accident that, of the early Jesuit scholars who were pioneers in making China's culture known in Europe, those who concerned themselves with the Book of Changes were all later declared to be insane or heretic. Indeed, to the Chinese themselves the study of the I Ching is not to be taken lightly. By an unwritten law, only those advanced in years regard themselves as ready to learn from it. Confucius is said to have been seventy years old when he first took up the Book of Changes.”

EsotericismAncient ChinaI ChingThe OccultBook Of Changes
Book:Understanding the I Ching
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“(T)he essential thing is to keep in mind all the strata that go to make up the book. Archaic wisdom from the dawn of time, detached and systematic reflections of the Confucian school in the Chou era, pithy sayings from the heart of the people, subtle thoughts of the leading minds: all these disparate elements have harmonized to create the structure of the book as we know it.”

Ancient ChinaI ChingThe OccultEsoterica
Author:Hellmut and Richard Wilhelm Understanding the I Ching
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“According to a Confucian view, there are four steps in social develpment, wrote Wilhem (Sr.). There are the individual, the family, the state, and mankind. The West had always emphasized the individual and the state. Individual development is extolled, and the single human being is regarded as central and as an atom of society. Over-emphasis on the function of the individual has led to deterioration of the family. Unlike Westerners, the Chinese have given greater weight to family and mankind. The consciousness of the individual is contained in the family, and since traditional China considered itself the world, Chinese considered themselves responsible for humankind rather than for the state.”

Ancient ChinaI ChingThe Occult
Book:Understanding the I Ching
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“Therefore, the eight trigrams are frequently coordinated with the day, and they can of course also be correlated with the course of the year. ... A cycle of twelve hexagrams from the Book of Changes, the so-called P'i Kua is often also correlated witht he course of the year. ... These eight trigrams, then are coordinated with the times of the day and the cardinal points, and have, in addition, very interesting psychological correlations.”

HistoryAncient ChinaI ChingThe Occult
Author:Richard and Hellmut Wilhelm Understanding the I Ching
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“Therefore, it is believed that the ancestors return after a lapse of tiem as if to a general and spiritual reservoir from which they will sooner or later unite once more with human bodies and human souls as their stimuli and impulses to life. ... Such is more or less the idea of Confucianism. And the only exception is that all human beings are not viewed as equally immortal. Whoever has harmonized his nature and caused his existence to be so effective as to emanate magical powers because they can transform and act creatively, such a person will not return after death. He will not be a Kuei, but a Shen. Shen means someone divinely effective -- man as hero, who is connected with the entire cultural complex. The duration of the culture is also his duration, because his life endures in the pantheon of this culture.”

ConfucianismAncient ChinaI ChingThe Occult
Author:Hellmut and Richard Wilhelm
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“The first, clearer, type suggests the musical pattern of theme and variations. The chosen theme persists through the six stages, in various aspects. The second type is more difficult to analyze. A recurrent leitmotiv is lacking here; instead six differerent stages whose connection is usually an inner one are joined together in mosaic fashion. But on both types, the so-called judgment is the tenor which is maintained through all the changes.”

OccultParapsychologyAncient ChinaI ChingBook Of Changes
Author:Hellmut and Richard Wilhelm Understanding the I Ching
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“The creation of the triads goes back to the seven teenth century in China. There were one hundred thirteen monks in the Shaolin monastery, Buddhist monks, Manchu invaders attacked and killed all but five of the monks. Those remaining five monks created the secret societies with the goal of overthrowing the invaders. The triads were born. But over the centuries, they changed. They dropped politics and patriotism and became criminal organizations. Much like the Italian and Russian mafias, they engage in extortion and protection rackets. To honor the ghosts of the slaughtered monks, the extortion amounts are usually a multiple of one hundred eight.”

ChinaGangTriadAncient China
Book:Nine Dragons
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