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Decline Of The West Quotes

Browse 8 quotes about Decline Of The West.

Decline Of The West Quotes

“You know why? Because I thought you were different from us. Yes, I thought you were something special, something different on this sad earth of ours. I wanted to escape with you from the white man’s hollow materialism, from his lack of faith, his humble and frustrated sexuality, from his lack of joy, of laughter, of magic, of faith in the richness of after-life. In fact, I wanted to escape from everything you’re learning from us so quickly, from all the things people like you, Monsieur le depute, are daily injecting into the black man’s soul. Soon there’ll be no Africa left: people like you, Monsieur le depute, for all their talk of national independence, will deliver Africa to the West forever. You’ll, accomplish that final conquest for us. Of course, to achieve that, people like you will have to exercise a tyranny and a cruelty compared to which colonialism will soon appear as child’s play — and in the name of Marx and Stalin, you'll accomplish that conquest for us. For it is our fetishes, our pagan gods, our prejudices, our racism, our nationalism, our poisons that you dream of injecting into the African blood. . . . We’ve never yet dared to do it, but under the name of progress and nationalism, you’ll do the job for us. You’re our most rewarding fifth column. Naturally, we don’t understand this: we’re too stupid. We’re trying to fight you, to destroy you, to prevent you from delivering Africa to us forever.”

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Book:The Roots of Heaven
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“Tm merely trying to do my job. God, Scholscher, how can we talk of progress when we’re still destroying, all around us, life’s most beautiful and noble manifestations? Our artists, our architects, our scientists, our poets, sweat blood to make life more beautiful, and at the same time we force our way into the last forests left to us, with our finger on the trigger of an automatic weapon, and we poison the oceans and the very air we breathe with our atomic devices. Perhaps this madman Morel will succeed in rousing public opinion. By God, I feel I could join him in his maquis. We’ve got to resist this degradation. Are we no longer capable of respecting nature, or defending a living beauty that has no earning power, no utility, no object except to let itself be seen from time to time? Liberty, too, is a natural splendor on its way to becoming extinct. I’m speaking for myself to get it off my chest, because I haven't the courage to act like Morel. It’s absolutely essential that man should manage to preserve something other than what helps to make soles for shoes or sewing machines, that he should leave a margin, a sanctuary, where some of life’s beauty can take refuge and where he himself can feel safe from his own cleverness and folly. Only then will it be possible to begin talking of a civilization. A utilitarian civilization will always go on to its logical conclusion-forced labor camps. We must leave a margin. And besides, let me tell you . . . There's nothing to be so proud of, is there?”

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Book:The Roots of Heaven
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“There is far more to the Islamic way of life than fasting and segregating women, of course. Praying five times a day, avoiding alcohol, the custom of eating with the right hand, leaving the left for ablutions and many health measures associated with Islam, such as ritual washing. Then there is the Qur’an itself and the sonorous power of the Arabic language, with an attractive system of ethics including a focus on alms-giving and the equality of believers. Putting all this together created a powerful religious technology which made its followers more aggressive, confident, united and with a higher birth rate than any competing civilization. [...] People in the West see the traditional culture of the Muslim Middle East as primitive and “backward,” and there are constant calls for modernization. In fact, as had been seen, Islamic culture is anything but backward. Civilization first arose in Egypt, Mesopotamia and the Indus Valley in what is now Pakistan. It is no coincidence that these lands, with the longest experience of civilization, are now strongly and fervently Muslim. Long experience of civilization has bred a high-S genotype and culture which perfectly adapt people to survive and expand their numbers in dense agricultural and urban populations. Such countries tend to be poor (if we leave out the anomalous effects of oil wealth), since their peoples lack the temperament for industrialization. But wealth at that level is of no benefit in the long-term struggle for survival and success. To paraphrase Christian scripture, what does it benefit a civilization if it gains wealth but loses its strength and vigor? The advantages of Islam can be clearly seen in countries with mixed populations. Lebanon once had a Christian majority but is now 54% Muslim. In Communist Yugoslavia the provinces with Muslim populations grew much faster and received tax revenue from the wealthier Christian states. The population of Kosovo, the spiritual homeland of Christian Serbia, grew from 733,000 in 1948 to over two million in 1994, with the Muslim component surging from 68% to 90%, and lately going even higher. Meanwhile, Muslims are migrating into Europe where Christianity is in decline, the birth rate is far below replacement level, and people no longer have much faith in their own culture. Over the next few decades, as the next chapter will indicate, the native peoples of the West will become feebler and fewer. This means that on current trends Europe will become an Islamic continent in a century or so. The 1,400-year struggle between Islam and the West is coming to end. pp. 227 & 229-230”

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Book:Biohistory: Decline and Fall of the West
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“Archaic societies have lasted so long because they know nothing of the desire to innovate, to grovel before ever-new simulacra. If you change images with each generation, you cannot anticipate historical longevity. Classical Greece and modern Europe typify civilisations stricken by a precocious death, following a greed for metamorphosis and an excessive consumption of gods, and of the surrogates for gods. Ancient China and Egypt wallowed for millennia in a magnificent sclerosis. As did African societies, before contact with the West. They too are threatened, because they have adopted another rhythm. Having lost the monopoly on stagnation, they grow increasingly frantic and will inevitably topple like their models, like those feverish civilisations incapable of lasting more than a dozen centuries. In the future, the peoples who accede to hegemony will enjoy it even less: history in slow motion has inexorably been replaced by history out of breath. Who can help regretting the pharaohs and their Chinese colleagues? Institutions, societies, civilisations differ in duration and significance, yet all are subject to one and the same law, which decrees that the invincible impulse, the factor of their rise, must sag and settle after a certain time, this decadence corresponding to a slackening of that energiser which is . . . delirium. Compared with periods of expansion, of dementia really, those of decline seem sane and are so, are too much so—which makes them almost as deadly as the others. A nation that has fulfilled itself, that has expended its talents and exploited the last resources of its genius, expiates such success by producing nothing thereafter. It has done its duty, it aspires to vegetate, but to its cost it will not have the latitude to do so. When the Romans—or what remained of them—sought repose, the Barbarians got under way, en masse. We read in a history of the invasions that the German tribes serving in the Empire’s army and administration assumed Latin names until the middle of the fifth century. After which, Germanic names became a requirement. Exhausted, in retreat on every front, the masters were no longer feared, no longer respected. What was the use of bearing their names? “A fatal somnolence reigned everywhere,” observed Salvian, bittersweet censor of the ancient deliquescence in its final stages.”

Decline Of The West
Author:Emil M. Cioran
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“In the Metro, one evening, I looked closely around me: everyone had come from somewhere else . . . Among us, though, two or three faces from here, embarrassed silhouettes that seemed to be apologising for their presence. The same spectacle in London. Today’s migrations are no longer made by compact displacements but by successive infiltrations: little by little, individuals insinuate themselves among the “natives,” too anaemic and too distinguished to stoop to the notion of a “territory.” After a thousand years of vigilance, we open the gates . . . When one thinks of the long rivalries between the French and the English, then between the French and the Germans, it seems as if each nation, by weakening one another, had as its task to speed the hour of the common downfall so that other specimens of humanity may relay them. Like its predecessor, the new Völkerwanderung will provoke an ethnic confusion whose phases cannot be distinctly foreseen. Confronted with these disparate profiles, the notion of a community homogeneous to whatever degree is inconceivable. The very possibility of so heteroclite a crowd suggests that in the space it occupies there no longer existed, among the indigenous, any desire to safeguard even the shadow of an identity. At Rome, in the third century of our era, out of a million inhabitants, only sixty thousand were of Latin stock. Once a people has fulfilled the historical idea which was its mission to incarnate, it no longer has any excuse to preserve its difference, to cherish its singularity, to safeguard its features amidst a chaos of faces.”

Decline Of The West
Book:Drawn and Quartered
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“In the first place the process of disintegration was a slow one, for the whole tempo of life was slow and what might take decades in our own time took centuries then. It is only because we can look back from the vantage point of a much later age that we can see the inexorable pattern which events are forming, so that we long to cry to these dead people down the corridor of the ages, warning them to make a stand before it is too late, hearing no answering echo, 'Physician, heal thyself!' They suffered from the fatal myopia of contemporaries. It was the affairs of the moment that occupied them; for them it was the danger of the moment that must be averted and they did not recognize that each compromise and each defeat was a link in the chain dragging them over the abyss.”

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Author:Eileen Power
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