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Jihadism Quotes

Browse 8 quotes about Jihadism.

Jihadism Quotes

“Talking to [him] that day, and [him] and the other Talibs, it seemed obvious enough that what lay at the foundation of the Taliban’s rule was fear, but not fear of the Taliban themselves, at least not in the beginning. No; it was fear of the past. Fear that the past would return, that it would come back in all its disaggregated fury. That the past would become the future. The beards, the burqas, the whips, the stones; anything, anything you want. Anything but the past.”

FearTalibanJihadism
Author:Dexter Filkins
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“Through the sacred verses filled with violence and self-righteousness, the minds of the angry individuals find a way to get rid of all their misery. At that unstable state of consciousness, they are drawn to the description of the Holy War. They visualize a glimmer of hope. They feel absolutely immersed in it. Finally when they emerge as holy warriors, they are no longer humans, from the emotional perspective. They emerge as wild beasts, neurologically almost unable to feel human emotions, like empathy, love, kindness and compassion. Consequently the whole world faces the wrath of the most primitive of all human elements in the name of God’s judgment.”

InspirationalInspirationInspiringBrainTruth QuotesNeuroscienceMind Body SpiritReligious ExtremismJihadNeuropsychologyNeurotheologyNeurologyIslamophobiaReligious DiversityNeurobiologyIslamic TerrorismReligious ViolenceHoly WarReligious TerrorismReligious QuotesReligious BeliefsJihadismHoly Wars
Book:In Search of Divinity: Journey to The Kingdom of Conscience
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“The global jihad espoused by Osama bin Laden and other contemporary extremists is clearly rooted in contemporary issues and interpretations of Islam. It owes little to the Wahhabi tradition, outside of the nineteenth-century incorporation of the teachings of Ibn Taymiyya and the Ibn al-Qayyim al-Jawziyyah into the Wahhabi worldview as Wahhabism moved beyond the confines of Najd and into the broader Muslim world. The differences between the worldviews of bin Laden and Ibn Abd al-Wahhab are numerous. Bin Laden preaches jihad; Ibn Abd al-Wahhab preached monotheism. Bin Laden preaches a global jihad of cosmic importance that recognizes no compromise; Ibn Abd al-Wahhab’s jihad was narrow in geographic focus, of localized importance, and had engagement in a treaty relationship between the fighting parties as a goal. Bin Laden preaches war against Christians and Jews; Ibn Abd al-Wahhab called for treaty relationships with them. Bin Laden’s jihad proclaims an ideology of the necessity of war in the face of unbelief; Ibn Abd al-Wahhab preached the benefits of peaceful coexistence, social order, and business relationships. Bin Laden calls for the killing of all infidels and the destruction of their money and property; Ibn Abd al-Wahhab restricted killing and the destruction of property… The militant Islam of Osama bin Laden does not have its origins in the teachings of Ibn Abd al-Wahhab and is not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it has come to define Wahabbi Islam in the contemporary era. However, “unrepresentative” bin Laden’s global jihad of Islam in general and Wahhabi Islam in particular, its prominence in headline news has taken Wahhabi Islam across the spectrum from revival and reform to global jihad.”

Saudi ArabiaOsama Bin LadenJihadJihadismSalafismWahhabismJihaad
Book:Wahhabi Islam: From Revival and Reform to Global Jihad
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“Ibn al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream eighteenth-century Islamic thought. His vision of Islamic society was based upon monotheism in which Muslims, Christians, and Jews were to enjoy peaceful co-existence and cooperative commercial treaty relations.”

Saudi ArabiaJihadJihadismSalafismWahhabism
Book:Wahhabi Islam: From Revival and Reform to Global Jihad
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