“Дж. Ф.: Подобные вещи меня очень интересуют – всегда интересовали. Через такие вот странные моменты мы ловим проблески чего-то, выходящего за пределы наших привычных представлений о мире; проблески восприятия, альтернативного нашему; по-моему, это очень ценная возможность, и за неё стоит держаться. Осознание того, что, возможно, в нашем восприятии есть пробелы, которые мы пока ещё не способны заполнить.” StrangePerceptionGapsGlitterPerception Of RealityLiminalityNegative TheologyApothatic Theology SearchPost Anthropocentrism Book:Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures Source: Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures
“(...) all the major theistic traditions insist at some point that our language about God consists mostly in conceptual restrictions and fruitful negations. 'Cataphatic' (or affirmative) theology must always be chastened and corrected by 'apophatic' (or negative) theology. We cannot speak of God in his own nature directly, but only at best analogously, and even then only in such a way that the conceptual content of our analogies consists largely in our knowledge of all the things that God is not. This is the via negativa of Christianity, the lahoot salbi (negative theology) of Islam, Hinduism’s 'neti, neti' ('not this, not this'). (...) And for the contemplatives of various traditions, the negation of all those limited concepts that delude us that God is just another being among beings, within our intellectual grasp, is an indispensable discipline of the mind and will. It prepares the mind for a knowledge of God that comes not from categories of analytic reason, but from—as Maximus says—the intimate embrace of union, in which God shares himself immediately as a gift to the created soul.” PhilosophyGodTheologyMysticismVia NegativaNegative Theology Book:The Experience of God : Being, Consciousness, Bliss Source: The Experience of God : Being, Consciousness, Bliss