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Philosophy Of Language Quotes

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Philosophy Of Language Quotes

“Some languages shape conversations. Others shape history.”

WisdomThought ProvokingAuthor QuoteLanguage And PowerLiterary QuotePhilosophy Of LanguageCultural InfluenceGlobal CultureHistory And IdentityWords Shape History
Book:In English as in Russian: 1000 words with explanations - ПО-АНГЛИЙСКИ КАК ПО-РУССКИ: 1000 слов с пояснениями
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“Apinamies ikävystytti minua loppujen lopuksi. Se oletti olevansa viiden sormensa ansiosta minun vertaiseni ja lörpötteli minulle kaiken aikaa mitä joutavinta soopaa. Yksi puoli siinä huvitti minua hieman: sillä oli loistava kyky muodostaa uusia sanoja. Se luullakseni uskoi, että mitääntarkoittamattomien sanojen lörpöttely ilmensi puheen syvintä olemusta. Hän kutsui sitä ”isoksi ajatteluksi”, vastakohdaksi ”pienelle ajattelulle” – tavallisten arkisten asioiden käsittelylle. Aina kun lausuin jotain, mitä se ei ymmärtänyt, se ylisti minua vuolaasti, pyysi minua toistamaan sen, opetteli ulkoa ja hoki sitä uudestaan ja uudestaan – pari sanaa väärin siellä täällä – kaikille säyseimmille eläinihmisille. Mitään selkeää ja ymmärrettävää se ei pitänyt missään arvossa. Kehittelin jonkin verran varsin erikoista ”isoa ajattelua” varta vasten apinamiehen käyttöön. Uskon nyt, että se oli älyttömin otus, minkä olen nähnyt; sille oli sille oli kehittynyt mitä mainioin inhimillisen typeryyden asteikko, ilman että se oli menettänyt hitustakaan apinan luontaisesta päättömyydestä.”

Human NatureThoughtBullshitWaste Of TimePhilosophy Of LanguageBig ThinkingDoctor MoreauBeast Folk
Author:H.G. Wells
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“Language as a Prison The Philippines did have a written language before the Spanish colonists arrived, contrary to what many of those colonists subsequently claimed. However, it was a language that some theorists believe was mainly used as a mnemonic device for epic poems. There was simply no need for a European-style written language in a decentralized land of small seaside fishing villages that were largely self-sufficient. One theory regarding language is that it is primarily a useful tool born out of a need for control. In this theory written language was needed once top-down administration of small towns and villages came into being. Once there were bosses there arose a need for written language. The rise of the great metropolises of Ur and Babylon made a common written language an absolute necessity—but it was only a tool for the administrators. Administrators and rulers needed to keep records and know names— who had rented which plot of land, how many crops did they sell, how many fish did they catch, how many children do they have, how many water buffalo? More important, how much then do they owe me? In this account of the rise of written language, naming and accounting seem to be language's primary "civilizing" function. Language and number are also handy for keeping track of the movement of heavenly bodies, crop yields, and flood cycles. Naturally, a version of local oral languages was eventually translated into symbols as well, and nonadministrative words, the words of epic oral poets, sort of went along for the ride, according to this version. What's amazing to me is that if we accept this idea, then what may have begun as an instrument of social and economic control has now been internalized by us as a mark of being civilized. As if being controlled were, by inference, seen as a good thing, and to proudly wear the badge of this agent of control—to be able to read and write—makes us better, superior, more advanced. We have turned an object of our own oppression into something we now think of as virtuous. Perfect! We accept written language as something so essential to how we live and get along in the world that we feel and recognize its presence as an exclusively positive thing, a sign of enlightenment. We've come to love the chains that bind us, that control us, for we believe that they are us (161-2).”

LanguagePrisonAccountingPhilosophy Of LanguageHistory Of Language
Book:Bicycle Diaries
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