“It is the question of "common world". The meaning of this world is not solipsism world, the world of "ego", but the world which can be actualize by my consciousness – according to relation of “ego” and caring for another in everyday life. To care for another means one lets go of self-consciousness and self-awareness and relates. We should consider human is constructed directly in term of their own consciousness and not by contrasting that consciousness with a reality independent of them, on the other hand it is constructed separate of his consciousness. So, we should surely consider the relation of human and the world. It seems that what can link these levels is “life-world” which means the idea of releasing human from worldlessness. Life-world as general sphere of individual experience in the world around (including other persons, objects and events) is a real and concrete phenomenon which has root in everyday life for obtaining its living practical purposes and objectively, considered as the basis of knowledge, interests, benefits and common links between humans. In the realm of life-world, transcendence and consciousness link to individual and group relationship and everyday life. For Heidegger consciousness proceeds from understanding, and this understanding is predicated upon our dealings in the world. Consciousness does not belong to the world. It has a practical relationship with it. What is within consciousness is the exact meaning of the word nothing. Consciousness is nothing but an opening to what they are and can only be talked about in this sense. Consciousness is the relationship we experience in praxis. As for a footballer, bodybuilding and fitness is nothing but the relationship he experiences in act, the day of the race and the subsequent races. Therefore, in this meaning, world without consciousness, intersubjectivity relationships -Alfred Schutz calls this quality as we- pure relation- and everyday life is not imaginable. Because of this matter we can't talk about the world without considering the roles of above items. "As Husserl articulated the life-world can be said to include the world of science and action can’t be without world." Even Architecture is not separate from these issues as the communicative. A part of Professor Pezhman Mosleh speech, “Music, Anti-war, a way to Discourse” Istanbul 2016” MusicArchitectureAnti WarProfessor Pezhman MoslehA Way To DiscourseAlfred SchutzMoslehPezhmanPezhman Mosleh Speech Author:Professor Pezhman Mosleh
“It is the question of "common world". The meaning of this world is not solipsism world, the world of "ego", but the world which can be actualize by my consciousness -according to relation of “ego” and caring for another in everyday life. To care for another means one lets go of self-consciousness and self-awareness and relates. We should consider human is constructed directly in term of their own consciousness and not by contrasting that consciousness with a reality independent of them, on the other hand it is constructed separate of his consciousness. So, we should surely consider the relation of human and the world. It seems that what can link these levels is “life-world” which means the idea of releasing human from worldlessness. Life-world as general sphere of individual experience in the world around (including other persons, objects and events) is a real and concrete phenomenon which has root in everyday life for obtaining its living practical purposes and objectively, considered as the basis of knowledge, interests, benefits and common links between humans. In the realm of life-world, transcendence and consciousness link to individual and group relationship and everyday life. For Heidegger consciousness proceeds from understanding, and this understanding is predicated upon our dealings in the world. Consciousness does not belong to the world, but has a practical relationship with it. What is within consciousness is the exact meaning of the word nothing. Consciousness is nothing but an opening to what they are and can only be talked about in this sense. Consciousness is the relationship we experience in praxis. As for a footballer, bodybuilding and fitness is nothing but the relationship he experiences in act, the day of the race and the subsequent races. Therefore, in this meaning, world without consciousness, intersubjectivity relationships -Alfred Schutz calls this quality as we- pure relation- and everyday life is not imaginable. Because of this matter we can't talk about the world without considering the roles of above items. "As Husserl articulated the life-world can be said to include the world of science and action can’t be without world." We should consider that thought itself arises out of incidents of living experience and must remain bound to them as the only guideposts by which to take its bearings. The artist who continually experiment the possibility of thinking and experience The new, respond to what addressed itself to him, because the new cannot be preconceived. On the other hand The new emerges through process as a shudder that presents itself to us. Even Architecture is not separate from these issues as the communicative. A part of Professor Pezhman Mosleh speech, “Music, Anti-war, a way to Discourse” MusicArchitectureAnti WarProfessor Pezhman MoslehA Way To DiscourseAlfred SchutzMoslehPezhmanPezhman Mosleh Speech Author:Professor Pezhman Mosleh
“Pezhman Mosleh is both a musician and a very fine poet.” Professor Pezhman MoslehPezhman MoslehIrvin YalomDr Irvin Yalom Author:Dr. Irvin Yalom
“I've received many tributes but none touched me as yours did. you're both a musician and a very fine poet. An eminent Iranian composer, Pezhman Mosleh, has honored me with this gift (the piece of On the Threshold) - irv yalom” Professor Pezhman MoslehPezhman MoslehIrvin YalomDr Irvin Yalom Author:Dr. Irvin Yalom (outstanding psychiatrist and philosopher and one of the impressive characters of ce
“[The works of Professor Pezhman Mosleh] are artistic treasures.” Professor Pezhman MoslehMrs Rebecca Goldstein Author:Mrs. Rebecca Goldstein
“On the Threshold by Professor Pezhman Mosleh is an artistic treasure for a treasured human being (Dr. Irvin Yalom).” Professor Pezhman MoslehMrs Rebecca Goldstein Author:Mrs. Rebecca Goldstein (the winner of American National Humanities Medal)
“Professor Pezhman Mosleh is a true artist whose work touched me deeply.” Professor Pezhman MoslehMrs Ruthellen Josselson Author:Mrs. Ruthellen Josselson (editor of the APA journal qualitative psychology)
“On the Threshold is beautiful and very touching and a moving tribute to my friend, colleague and mentor Irvin Yalom.” Professor Pezhman MoslehOn The ThresholdDr David Spiegel Author:Dr. David Spiegel (Associate Chair of Psychiatry at Stanford University School of Medicine)
“It [On the Threshold by Professor Pezhman Mosleh] is a wonderful tribute to Dr. Yalom.” Professor Pezhman MoslehOn The ThresholdDr Molyn Leszcz Author:Dr. Molyn Leszcz (Professor of University and Psychiatrist)
“The great artist, Professor Pezhman Mosleh, have always been the pride of Iranian culture and music.” Professor Pezhman MoslehMaster Milad Kiai Author:Master Milad Kiai (an outstanding Iranian composer and musician)
“When Mandela passed away, the long walk to freedom will be longer and harder. I wish with my tears that every parent tell about Mandela to their children, shall their children grow up firmly and with faith.” PeaceNelson MandelaMandelaProfessor Pezhman Mosleh Author:Professor Pezhman Mosleh