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Tat Tvam Asi Quotes

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Tat Tvam Asi Quotes

“Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'. Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end.”

“So there are two ways of seeing this world. One is maya, the grand illusion. You want nothing to do with this. This is what creates problems. This appears to create animosity, sorrow. But then there is the real world. The world of the Self. The world of Bliss. The world of total joy, unalloyed peace and happiness. This is what you really are. This is your real nature, your swarupa. You have always been this and you will always be this. Forget about the past. Do not worry about the future. Have total faith, total joy, in yourself. Only when you can understand yourself as All Pervading Consciousness can you possibly understand that all the universe is an emanation of your mind. Everything that you see comes out of you. You are the Creator. You are the God. You are the Avatar, the Atman. All the Gods that you've heard of, the Buddha, Krishna, Jehovah, Allah, they're all you. You are That. You are nothing else but That. You've always been That. Tat Tvam Asi. This is you.”

“Question : HOW TO SACRIFICE THE EGO? Osho : IT IS IMPOSSIBLE. THE EGO CANNOT BE SACRIFICED because the ego exists not. The ego is just all idea: it has no substance in it. The ego is a kind of absence. Because you don't know yourself, hence the ego.The ego is like darkness; darkness has no positive existence of its own; it is simply the absence of light. You cannot fight with darkness, or can you? You cannot throw darkness out of the room; you cannot take it out, you cannot take it in. If you put the light on, there is no darkness; if you put the light off, there is darkness. Darkness is only the absence of light -- so is ego: absence of self-knowledge. You cannot sacrifice it. It has been told to you again and again: "Sacrifice your ego" -- and the statement is patently absurd, because something that does not exist cannot be sacrificed. And if you try to sacrifice it, something which is not there in the first place at all, you will be creating a new ego -- the ego of the humble, the ego of the egoless, the ego of the person who thinks he has sacrificed his ego. It will be a new kind of darkness again. No, I don't say to you: Sacrifice the ego. On the contrary, I say: Try to see where the ego is. Look DEEP into it; try to locate it, where it exists, whether it exists at all or not. Before one can sacrifice anything one must be certain about its existence. But don't be against it from the very beginning. If you are against it, you cannot look deep into it. There is no need to be against anything. The ego is your experience -- maybe it is just apparent, but it is still your experience. Your whole life moves around the phenomenon of the ego. It may be a dream. But to you it is so true. There is no need to be against it. Dive deep into it, go into it. Going into it means bringing awareness into your house, bringing light into darkness. Be alert, watchful. Watch the ways of the ego, how it functions, how it manages at all. And you will be surprised: the deeper you go into it, the less it is found. And when you have penetrated to the very core of your being, you will find something totally different which is not ego, which is egolessness. It is self, supreme self -- it is God. You have disappeared as a separate entity; you are no more an island, now you are part of the whole. In that experience of being one with the whole, the ego is sacrificed, but that is only a way of speaking, a metaphor. Don't take it literally. Try to understand the ego. Analyse it, dissect it, watch it, observe it, from as many angles as possible. And don't be in a hurry to sacrifice it, otherwise the greatest egoist is born: the person who thinks he is humble, the person who thinks that he has no ego. Rather, follow a totally different path: meditate on the phenomenon of ego, enquire what it is. And as the enquiry deepens, the ego disappears. Enquiring into the ego you will come to the self. And remember: the self has nothing to do with the ego, because the self has nothing to do with you at all. The self is always the supreme self: AHAM BRAHMASMI! At that point, you (the ego) are not, only God is: Tat-tvam-asi -- thou art that. At that point, there is no distinction between thou and that. The dewdrop has disappeared into the ocean and has become the ocean itself. But no sacrifice -- the non-substantial cannot be sacrificed, it can only be understood. And in the very understanding is the disappearing. And this disappearance is beautiful, because it does not leave any traces behind, no scars, no wounds.”