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The Way Of The Heart Quotes

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The Way Of The Heart Quotes

“Man can live either as an island isolated from existence. He can think himself separated, but then there is misery. The misery is created, because we are going against existence. You cannot be happy if you are going against existence. Then you are fighting a losing battle trying to swim upstream in opposition to the current of the river of life. You may succeed for a while, but sooner or later you will be tired and  exhausted. It is your own ideas that the river is an enemy that has created the whole problem. The river is not fighting you. You have tried to fight it,and you got defeated. The part can never win over the whole, If you would have accepted going with the flow of the river, there would have been no defeat. You would not have felt that existence has been against you. You would have felt that existence is a friend.  You would have felt a joy in going with the river. You would have felt that the river was giving you strength. That is the way of the religious person. The first way - The way of the ego  - is the way of the irreligious person. The second way - The way of the heart - is the way of letting go. It is the way of the religious person. And the moment that you let go and merge with existence, God becomes your strength and there is great rejoicing in the heart. Then each momentis a moment of joy without any fight and struggle. That is the miracle of being religious.”

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Book:The Way of the Heart
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“The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jinn, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)”

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Author:Dr. Umar Faruq Abd Allah
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“The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jin, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)”

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Author:Dr. Umar Faruq Abd Allah
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“The heart is not merely a metaphor for an undefined capacity for feeling. The heart is an objective, cognitive power beyond intellect. It is the organ of perception which can know the world of spiritual qualities. It is the heart that can love, that can praise, that can forgive, that can perceive the Divine Majesty. Only the human heart can say yes, can affirm wholeness, can know the Infinite. Guided by its inner discernment, al-Furqan, the heart can apprehend what is Real. As a Hadith Qudsi says: „The heavens and the earth do not contain Me. Only the heart of my faithful servant contains me.“ We need an education of the heart to receive this qualitative knowledge.”

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Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“As spiritual seekers, we know that the objective knowledge we require cannot be constructed by human intellect alone. Intellect can perform many useful functions; it can divide, critique, and negate, but intellect is not the source of inspired knowledge about the purpose of life. Intellectual conjecture too often leads only to a labyrinth of opinion. Rather it is the heart that is the seat of true knowing. (p. 53)”

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Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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