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The Gulag Archipelago

Book by Aleksandr Solzhenitsyn · 7 quotes · 1973, Soviet Russia, Totalitarianism

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The Gulag Archipelago Quotes

“So let the reader who expects this book to be a political exposé slam its covers shut right now. If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart? During the life of any heart this line keeps changing place; sometimes it is squeezed one way by exuberant evil and sometimes it shifts to allow enough space for good to flourish. One and the same human being is, at various ages, under various circumstances, a totally different human being. At times he is close to being a devil, at times to sainthood. But his name doesn't change, and to that name we ascribe the whole lot, good and evil. Socrates taught us: Know thyself! Confronted by the pit into which we are about to toss those who have done us harm, we halt, stricken dumb: it is after all only because of the way things worked out that they were the executioners and we weren't.”

“Should we wrap it all up and simply say that they arrested the innocent? But we omitted saying that the very concept of guilt had been repealed by the proletarian revolution and, at the beginning of the thirties, was defined as rightist opportunism! So we can't even discuss these out-of-date concepts, guilt and innocence.”

“But just take the jurists' side for a moment: why, in fact, should a trial be supposed to have two possible outcomes when our general elections are conducted on the basis of one candidate? An acquittal is, in fact, unthinkable from the economic point of view! It would mean that the informers, the Security officers, the Interrogators, the prosecutor's staff, the internal guard in the prison, and the convoy had all worked to no purpose.”

“So what is the answer? How can you stand your ground when you are weak and sensitive to pain, when people you love are still alive, when you are unprepared? What do you need to make you stronger than the Interrogator and the whole trap? From the moment you go to prison you must put your cozy past firmly behind you. At the very threshold, you must say to yourself: "My life is over, a little early to be sure, but there's nothing to be done about it. I shall never return to freedom. I am condemned to die—now or a little later. But later on, in truth, it will be even harder, and so the sooner the better. I no longer have any property whatsoever. For me those I love have died, and for them I have died. From today on, my body is useless and alien to me. Only my spirit and my conscience remain precious and important to me." Confronted by such a prisoner, the Interrogation will tremble. Only the man who has renounced everything can win that victory.”

“It was astonishing that the pseudo wreckers, who knew perfectly well that they weren't wreckers, believed that military men and priests were being shaken up justifiably. The military men, who knew they hadn't worked for foreign intelligence services and had not sabotaged the Red Army, believed readily enough that the engineers were wreckers and that the priests deserved to be destroyed. Imprisoned, the Soviet person reasoned in the following way: I personally am innocent, but any methods are justified in dealing with those others, the enemies. The lessons of interrogation and the cell failed to enlighten such people. Even after they themselves had been convicted, they retained the blind beliefs of their days in freedom: belief in universal conspiracies, poisonings, wrecking, espionage.”

“At no time have governments been moralists. They never imprisoned people and executed them for having done something. They imprisoned and executed them to keep them from doing something. They imprisoned all those POW's, of course, not for treason to the motherland, because it was absolutely clear even to a fool that only the Vlasov men could be accused of treason. They imprisoned all of them to keep them from telling their fellow villagers about Europe. What the eye doesn't see, the heart doesn't grieve for.”

“In 1924–1929, sentences were determined by joint administrative and economic consideration. Beginning in 1924, because of national unemployment, the courts reduced the number of verdicts which sentenced prisoners to corrective labor while they continued to live at home and increased short-term prison sentences. These cases involved only nonpolitical offenders, of course. As a result, prisons were overcrowded with short-termers serving sentences of up to six months, and not enough use was being made of them in labor colonies. At the beginning of 1929, the People's Commissariat of justice of the U.S.S.R., in Circular No. 5, condemned short-term sentences and, on November 6, 1929, the eve of the twelfth anniversary of the October Revolution, when the country was supposedly entering on the construction of socialism, a decree of the Central Executive Committee and the Council of People's Commissars simply forbade all sentences of less than one year!”