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“Mainstream white feminism, which uses the corporate media and state/institutional discipline to redress individual injuries, cannot tackle the intersections of heteropatriarchy, racial capitalism and colonialism that produce sexual violence. At the thicker end of this wedge, reactionary feminism is complicit with the far-right politics also produced by this intersectionality of systems. The necropolitics of reactionary feminism is where the political whiteness of the mainstream ends up.”

“Right-wing attacks on feminism and Gender Studies are a defence of the heterosexual nuclear family. This is also a defence of capital and nation: protecting ‘our’ economy and ‘our’ way of life. It is impossible to disentangle the war against ‘gender ideology’ from the widespread racism and anti-immigrant sentiment directed at other Others also seen as threats.”

“Gender relations are currently being challenged and rethought, and equality gains staunchly defended as the resurgent right tries to roll them back. Perhaps this has given privileged white women the opportunity – and drive – to seize some power for ourselves. In a world of kill or be killed, or grab or be grabbed, this is Pussy Grabs Back.”

“Sex workers and their allies are dismissed as the ‘pimp lobby’. Trans people and their allies become the ‘trans cabal’, or in an incredibly offensive formulation, the ‘trans Taliban’…. And any challenge to reactionary feminist views is repackaged, via these conspiracy theories, as evidence that they are indeed right. Terms such as ‘trans Taliban’ echo other reactionary monikers, such as the racist ‘woke Stasi’ and misogynist ‘feminazi’, which are common on the far right. They also tap the contemporary appetite for conspiracy that has supported recent rightward shifts. Reactionary feminists may well be the InfoWars of the movement.”

“Western borders are currently being reasserted in the context of economic crisis, to protect the global ‘haves’ from the ‘have-nots’. And reactionary feminism is complicit with this capitalist and neo-colonial project. It foregrounds narratives of scarcity; it claims resources and support for the ‘good’ women rather than the ‘bad’.”