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“Mainstream white feminism, which uses the corporate media and state/institutional discipline to redress individual injuries, cannot tackle the intersections of heteropatriarchy, racial capitalism and colonialism that produce sexual violence. At the thicker end of this wedge, reactionary feminism is complicit with the far-right politics also produced by this intersectionality of systems. The necropolitics of reactionary feminism is where the political whiteness of the mainstream ends up.”

“Gender relations are currently being challenged and rethought, and equality gains staunchly defended as the resurgent right tries to roll them back. Perhaps this has given privileged white women the opportunity – and drive – to seize some power for ourselves. In a world of kill or be killed, or grab or be grabbed, this is Pussy Grabs Back.”

“Western borders are currently being reasserted in the context of economic crisis, to protect the global ‘haves’ from the ‘have-nots’. And reactionary feminism is complicit with this capitalist and neo-colonial project. It foregrounds narratives of scarcity; it claims resources and support for the ‘good’ women rather than the ‘bad’.”

“White women have a right to be angry about sexual violence. Survivors have a right to spaces without abusers. All survivors fantasise about revenge. But whose bodies are forfeit when white women mobilise punitive state and institutional power to achieve it? Who are the real casualties of the white feminist war machine?”

“Trans-exclusionary and anti-sex-work feminism amplify the mainstream movement’s desire for power and authority, and pursue it by policing the borders of feminism and womanhood. The mainstream preoccupation with threat becomes an overt ‘us and them’ mentality, and the necropolitical desire for annihilation is deliberately turned on more marginalised people.”

“The investment of sexual trauma in the outrage economy allows the ‘good’ woman (cis, ‘respectable’, implicitly white) to be used to withhold support and resources from the ‘bad’ ones. Trans women and sex workers are pitted against more privileged women, in a politics that does not challenge how neoliberal capitalism has created massive inequalities of distribution.”

“Claiming the right to be nasty in resistance to gendered respectability politics is often done by women who continue to be positioned as respectable by the world at large. And the ‘respectability’ of bourgeois white women has been central to colonial narratives that construct us as superior to women marginalised by race and class. Affronts to this ‘respectability’ have justified fatal violence against men of colour. This position of race and class supremacy means that our anger may not always be as radical or transgressive as we might like.”

“At a very basic level, anti-rape activism is about survival. Many of us are survivors trying to survive, and spectacles of mass wounding such as #MeToo evoke a gendered state of siege. Being raped often involves a visceral fear of death, whether the rape is physically violent or not – it is what makes us freeze, instead of fighting back. And if we freeze, perhaps we need our ‘kill’ after the experience is over. Unlike Arya Stark, we do not do our own killing. Instead, we ask the ‘Angry Dad’ or ‘White Knight’ of the state or institution to do it for us. And the destruction of bodily boundaries involved in criminal punishment mirrors the experience of rape.”

“Reactionary [trans- and sex worker-hostile] feminism accelerates the white feminist ‘war machine’, using the media and social media outrage economy to maximum effect. Although its numbers are small, this movement is tightly networked and highly organised. Its tactics are similar to the notorious harassment campaign Gamergate: it identifies and then relentlessly attacks target after target, seemingly with the aim of total submission.”

“Today’s reactionary feminists are descendants of nineteenth-century ‘vice-fighters’, Christian moralists and anti-miscegenationists, the bourgeois women enlisted by Fordism to ‘improve’ the working class, and those who ran the reformatories for ‘wayward’ Black girls and who abused them ‘for their own good’.”

“Instead of interrogating intersecting systems, politically white feminism roots violence either in aberrant or all male bodies. The mainstream focus on ‘bad men’, and the reactionary focus on male biology, do not account for how capitalist economic predation and misogynist sexual predation go hand in hand. They do not account for how this interplay is racialised, domestically and geopolitically.”