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שלום לקנאים

Book by Amos Oz · 9 quotes · Dear Zealots, Extremism, Fanatics

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שלום לקנאים Quotes

“A prominent israeli writer, Sami Michael, once told of a long car journey with a driver. At some point, the driver explained to Michael how important, indeed how urgent, it is for us Jews “to kill all the Arabs.” Sami Michael listened politely, and instead of reacting with horror, denunciation, or disgust, he asked the driver an innocent question: “And who, in your opinion, should kill all the Arabs?” “Us! The Jews! We have to! It’s either us or them! Can’t you see what they’re doing to us?” “But who, exactly, should actually kill all the Arabs? The army? The police? Firemen, perhaps? Or doctors in white coats, with syringes?” The driver scratched his head, pondered the question, and finally said, “We’ll have to divvy it up among us. Every Jewish man will have to kill a few Arabs.” Michael did not let up: “All right. Let’s say you, as a Haifa man, are in charge of one apartment building in Haifa. You go from door to door, ring the bells, and ask the residents politely, ‘Excuse me, would you happen to be Arabs?’ If the answer is yes, you shoot and kill them. When you’re done killing all the Arabs in the building, you go downstairs and head home, but before you get very far you hear a baby crying on the top floor. What do you do? Turn around? Go back? Go upstairs and shoot the baby? Yes or no?” A long silence. The driver considers. Finally he says, “Sir, you are a very cruel man!” This story exposes the confusion sometimes found in the fanatic’s mind: a mixture of intransigence with sentimentality and a lack of imagination.”

“Contending with fanaticism does not mean destroying all fanatics, but rather cautiously handling the little fanatic who hides, more or less, inside each of our souls. It also means ridiculing, just a little, our own convictions; being curious; and trying to take a peek, from time to time, not only through our neighbor's window but, more important, at the reality viewed from that window, which will necessarily be different from the one seen through our own.”

“There are varying degrees of evil in the world. The distinction between levels of evil is perhaps the primary moral responsibility incumbent upon each of us. Every child knows that cruelty is bad and contemptible, while its opposite, compassion, is commendable. That is an easy and simple moral distinction. The more essential and far more difficult distinction is the one between different shades of gray, between degrees of evil. Aggressive environmental activists, for example, or the furious opponents of globalization, may sometimes emerge as violent fanatics. But the evil they cause is immeasurably smaller than that caused by a fanatic who commits a large-scale terrorist attack. Nor are the crimes of the terrorist fanatic comparable to those of fanatics who commit ethnic cleansing or genocide. Those who are unwilling or unable to rank evil may thereby become the servants of evil. Those who make no distinction between such disparate phenomena as apartheid, colonialism, ISIS, Zionism, political incorrectness, the gas chambers, sexism, the 1 percent's wealth, and air pollution serve evil with their very refusal to grade it.”

“One of the distinct hallmarks of the fanatic is his fervent desire to change you so that you will be like him. To convince you that you must immediately convert, abandon your world, and move into his. The fanatic does not want there to be any differences between people. He wants us all to be as one. He desires a world with no curtains drawn, no blinds shuttered, no doors locked, no shadow of a private life, for we must all be one body and one soul. We must all march together in threes on the path ascending to redemption, whether this redemption or the opposite one. The fanatic strives to upgrade and improve you, to open your eyes so that you, too, can see the light. Indeed, in that sense the fanatic is a wondrously altruistic and extremely unselfish creature: he is interested in you far more than he is in himself. Day and night he yearns to save your soul, to unshackle you, to take you out of darkness into the light, to redeem you once and for all from error and sin. Here he comes to hug you, sick with worry about your condition, bubbling with goodwill to change your prayer habits (or lack thereof), your voting or smoking habits, your eating habits, your preferences, your entire lifestyle, which is so harmful to you. All the fanatic wants is to take you in his arms and hug you, to raise you from the lowly spot you are stuck in and place you in the sublime place he has discovered, where he has since been basking and to which you must ascend immediately. For your very own good.”

“More and more commonly, the strongest public sentiment is one of profound loathing - subversive loathing of 'the hegemonic discourse,' Western loathing of the East, Eastern loathing of the West, secular loathing of believers, religious loathing of the secular. Sweeping, unmitigated loathing surges like vomit from the depths of this or that misery. Such extreme loathing is a component of fanaticism in all its guises.”

“Fanaticism ... is contagious: a person may catch it even as he fights to cure other people of it. There is no shortage of anti-fanaticism fanatics in the world. All sorts of crusades to stop jihad, and jihads to subjugate the new crusaders. This includes the zeal so prevalent in Israel and in the West these days to deliver a knockout blow that will finish off all the bloodthirsty fanatics and anyone like them once and for all. To eradicate every last bastion of zealotry.”