“Because we don't know yet how to act without an outer reason, we discover that we don't know what to do with ourselves, and then we begin to be increasingly bored. So first of all, you must learn to sit with yourselves and face boredom, drawing all the possible conclusions.” PrayerSpiritual Disciplines Book:Beginning to Pray Source: Beginning to Pray
“Generally, it is greed, fear and curiosity which make us live outwardly. A French scientist who worked in America, Alexis Carrel, said in a book called "Man the Unknown" that if you ask yourself where your personality ends you will see that the tongue of a greed person is projected like tentacles towards all the edibles of the world; the eyes of the curious person are like tentacles projected and attached to everything around; the ears of the eavesdropper become long and wide and go far far afield. If you could draw a picture of what you look like in those terms you would see that precious little is left of you inside, because everything is extroverted. So that the first thing one must do is to detach the tentacles and bring them in. You cannot go inwards if you are completely outward.” PrayerSpiritual Disciplines Book:Beginning to Pray Source: Beginning to Pray
“You cannot, having never prayed before, start with eighteen hours of dialogue and prayer with God continuously like this while you do other things. But you can easily single out one or two moments and put all your energy into them. Simply turn your eyes Godwards, smile at Him and go into it. There are moments when you can tell God 'I simply must have a rest, I have not strength to be with You all the time', which is perfectly true. You are still not capable of bearing God's company all the time. Well, say so. God knows that perfectly well, whatever you do about it. Go apart, say for a moment 'I'll just have a rest. For a moment I accept to be less saintly'.” PrayerRestSpiritual Disciplines Book:Beginning to Pray Source: Beginning to Pray
“Then at a certain moment they lose heart, and the storm that was outside comes inside -- the storm is within them too. Anguish, death no longer simply circle round, they come inside. And then they turn to Christ and do what we very often do with God: we look at God in time of stress and tragedy, and we are indignant that He is so peaceful. The story in the Gospel underlines it by saying that Christ was sleeping with His head on a pillow- the final insult. They are dying and He is comfortable. This is exactly what we feel about God so often. How dare He be blissful, how dare He be so comfortable when I am in trouble? And the disciples do exactly what we do so very often. Instead of coming to God and saying 'You are peace, you are the Lord, say a word and my servant will be healed, say a word and things will come right', they shake Him out of His sleep and say 'Don't you care that we are perishing?' In other words, 'If you can do nothing, at least don't sleep. If you can do nothing better, then at least die in anguish with us.' Christ reacts, He gets up and says 'Men of little faith!' and brushing them aside, He turns towards the storm and, projecting His inner stillness, His harmony and peace on the storm He says 'Be still, be quiet' and everything is quiet again.” PrayerSelahAnthony Bloom Book:Beginning to Pray Source: Beginning to Pray