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Famous Douglas Murray Quotes

“Antes de la aparición de internet, los errores de alguien podían ser recordados dentro de su comunidad o su círculo íntimo. Empezar de cero en otro lugar era, al menos, una posibilidad. Actualmente, las personas son perseguidas por su doble allá donde vayan. Incluso después de muertas, habrá quien las exhume y saquee su tumba, no con la intención de conocer y perdonar, sino con afán de represalia y venganza. Por debajo de esta actitud subyace el extraño instinto revanchista de nuestra época, un instinto hace que nos creamos mejores que nuestros antepasados, pues sabemos cómo se comportaron y que nosotros los habríamos hecho mejor. Detrás de esto se oculta una falacia colosal: evidentemente, la gente de hoy en día cree que habría actuado mejor porque sabe cómo termina la historia, pero nuestros ancestros no contaban con ese lujo.”

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Book:The Madness of Crowds: Gender, Race and Identity
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“The issue of reparations now comes clown not to descendants of one group paying money to descendants of another group. Rather, it comes down to people who look like the people to whom a wrong was done in history receiving money from people who look like the people who may have done the wrong. lt is hard to imagine anything more likely to rip apart a society than attempting a wealth transfer based on this principle.”

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Book:The War on the West
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“The upsides of migration have become easy to talk about: to simply nod to them is to express values of openness, tolerance and broad-mindedness. Yet to nod to, let alone express, the downsides of immigration is to invite accusations of closed-mindedness and intolerance, xenophobia and barely disguised racism. All of which leaves the attitude of the majority of the public almost impossible to express.”

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Book:The Strange Death of Europe: Immigration, Identity, Islam
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“In a few short decades, the Western tradition has moved from being celebrated to being embarrassing and anachronistic and, finally, to being something shameful. lt turned from a story meant to inspire people and nurture them in their lives into a story meant to shame people. And it wasn't just the term "Western" that critics objected to. It was everything connected with it. Even "civilization" itself. As one of the gurus of modern racist "anti-racism," lbram X. Kendi put it, '"Civilization' itself is often a polite euphemism for cultural racism.”

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Book:The War on the West
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“Historical criticism and rethinking are never a bad idea. However, the hunt for visible, tangible problems shouldn't become a hunt for invisible, intangible problems. Especially not if they are carried out by dishonest people with the most extreme answers. If we allow malicious critics to misrepresent and hijack our past, then the future they plan off the back of this will not be harmonious. It will be hell.”

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Book:The War on the West
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“This is an unusual language for academics to write in: to boast that a particular collection of academics and teachers are, in fact, academics "with an activist dimension." And as for the admission that CRT seeks not just to understand society but to "transform it"? This is the language of revolutionary politics, not a language traditionally used in academia. But revolutionary activists were exactly those involved in GRT turned out to be.”

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Book:The War on the West
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“Like all societies in history, all Western nations have racism in their histories. But that is not the only history of our countries. Racism is not the sole lens through which our societies can be understood, and yet it is increasingly the only lens used. Everything in the past is seen as racist, and so everything in the past is tainted.”

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Book:The War on the West
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