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Elaine Pagels

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“...the discoveries at Nag Hammadi reopen fundamental questions. They suggest that Christianity as we know it might not have survived at all. Had Christianity remained multiform, it might well have disappeared from history, along with dozens of rival religious cults of antiquity. I believe that we owe the survival of Christian tradition to the organizational and theological structure that the emerging church developed.”

“We can see, then, how conflicts arose in the formation of Christianity between those restless, inquiring people who marked out a solitary path to self-discovery and the institutional framework that gave to the great majority of people religious sanction and ethical direction for their daily lives. Adapting for its own purposes the model of Roman political and military organization, and gaining, in the fourth century, imperial support, orthodox Christianity grew increasingly stable and enduring. Gnostic Christianity proved no match for the orthodox faith, either in terms of orthodoxy's wide popular appeal...or in terms of its effective organization. To the impoverishment of Christian tradition, gnosticism, which offered alternatives to what became the main thrust of Christian orthodoxy, was forced outside.”

“Contemporary Christianity, diverse and complex as we find it, actually may show more unanimity than the Christian churches of the first and second centuries. For nearly all Christians since that time, Catholics, Protestants, or Orthodox, have shared three basic premises. First, they accept the canon of the New Testament; second, they confess the apostolic creed; and third, they affirm specific forms of church institution. But every one of these - the canon of Scripture, the creed, and the institutional structure - emerged in its present form only toward the end of the second century.”

“Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? . . . these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.'”

“Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?”