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History Of Religion Quotes

Browse 29 quotes about History Of Religion.

History Of Religion Quotes

“A Jewish woman in exile in the 1930s is an antihero.”

PastHumanityPoliticsSocialWomenHistorySocietyFeminismHistoricalJewFeministWomanWomen EmpowermentWomens RightsNaziWomanhoodWomen S RightsExileWomen S FictionNazism1930sWomen S InspirationalWoman QuotesWomen QuotesWomen S StrengthJewishNazi GermanyJewsWomen And MenNazisWoman S StrengthWomen WritersWoman QuotationsWoman S CharacterHistory Repeating ItselfHistory Of The United StatesAntiheroJewish IdentityHistory Of ReligionWoman S SecretsExilioWoman To WomanHistorical PerspectiveWomanismFeminist MemoirAntiheroesExiledWoman S CharmAntiheroineExilesJewish Diaspora1930Jewish Question1930 SNazi German 1945Antiheros
Author:Núria Añó
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“Through the “transference” of the king-god relationship and the king-people relationship to the relationship between God and his people, Assyrian state ideology is converted into Israelite covenant theology. The fact that God makes his covenant with the people as a whole, rather than through the intercession of royalty, priesthood, or some other representative authority, becomes the basis for a new, specific, emphatic, and to some extent “democratic” conception of the people. The people—not Moses, not the seventy elders, not Aaron, not the Levites—assume the role of a sovereign partner in the covenant. This directness of access to God is what lends the biblical concept its democratic force.”

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Book:The Invention of Religion: Faith and Covenant in the Book of Exodus
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“You religious men who boast so much that you live on charity including what the poor manage to scrape together out of their meagre income - how can you justify your actions? How can your moral conscience be clear when you acknowledge that in no way do you contribute to the society that is maintaining you, day after day? In your self complacent conceit, you denigrate and harshly condemn, those who, with their sweat and hard work, provide you with a life fit for a king. What is the reason you spend your lives living comfortably in some ashram or isolated monastery when life only makes sense if it is experienced with your fellow brothers and sisters by showing compassion to them? It is easy and simple enough to spend your lives meditating in the Himalayas being irritated by nothing and no one if not the occasional goat, rather than placing yourselves in the midst of your fellow men and living an ordinary life of toil as they do. Do not delude yourselves, because what you refer to as a state of internal peace represents nothing but the personal satisfaction of the conscious ego that is admiring and adoring itself..”

InspirationalRadicalControversialKnowing OneselfMetaphysical Truth RealityEsoteric WisdomTheosophyHistory Of ReligionSophia Wisdom
Book:The Secret Gospel of Jesus, AD 0-78
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“[W]hat made Christians especially dangerous to the Roman order was their refusal to pay what Romans regarded as ordinary respect to their Roman rulers; and this brought some of them into direct and total opposition to the temporal as well as the divine authorities - to the emperors and to their divine patrons, the gods.”

History Of Religion
Book:Adam, Eve, and the Serpent: Sex and Politics in Early Christianity
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“In decreeing the Decalogue, moreover, YHWH bypasses Moses to address the people as a whole, communicating his will to them in quasi-democratic openness, without the need for any royal or prophetic intermediary. That is not only without precedent in the history of religion; it is also unparalleled in the Hebrew Bible. God’s proclamation of the Decalogue accordingly lies at the heart of the theme of revelation.”

DemocracyHistory Of ReligionDecalogue
Book:The Invention of Religion: Faith and Covenant in the Book of Exodus
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“[W]hen the emperor Constantine abruptly changed Roman policy from one of persecuting Christians to protecting and favoring them with massive gifts of money, tax exemptions, and enormous prestige, the bishops, now in political favor, sometimes used these new resources to promote unanimity; thus in 381, the Christian emperor Theodosius made "heresy" a crime against the state.”

History Of Religion
Book:Adam, Eve, and the Serpent: Sex and Politics in Early Christianity
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“There were always historians who said [historical Jesus research] can not be done because of historical problems. There were always theologians who said it should not be done because of theological objections. And there were always scholars who said the former when they meant the latter.”

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Book:The Historical Jesus: The Life of a Mediterranean Jewish Peasant
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“[C]ontemporary Jesus research is still involved in textual looting, in attacks on the mound of Jesus tradition that do not begin from any overall stratigraphy, do not explain why this or that item was chosen for emphasis over some other one, and give the distinct impression that the researcher knew the result before beginning the search.”

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Book:The Historical Jesus: The Life of a Mediterranean Jewish Peasant
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“The declining age of learning and of mankind is marked, however, by the rise and rapid progress of the new Platonists. The school of Alexandria silenced those of Athens; and the ancient sects enrolled themselves under the banners of the more fashionable teachers, who recommended their system by the novelty of their method and the austerity of their manners. Several of these masters—Ammonius, Plotinus, Amelius, and Porphyry—were men of profound thought and intense application; but, by mistaking the true object of philosophy, their labors contributed much less to improve than to corrupt human understanding. The knowledge that is suited to our situation and powers, the whole compass of moral, natural and mathematical science, was neglected by the new Platonists; whilst they exhausted their strength in the verbal disputes of metaphysics, attempted to explore the secrets of the invisible world, and studied to reconcile Aristotle with Plato, on subjects of which both of these philosophers were as ignorant as the rest of mankind. Consuming their reason in these deep but unsubstantial meditations, their minds were exposed to illusions of fancy. They flattered themselves that they possessed the secret of disengaging the soul from its corporeal prison, claimed a familiar intercourse withe dæmons and spirits; and, by a very singular revolution, converted the study of philosophy into that of magic. The ancient sages had derided the popular superstition; after disguising its extravagance by the this pretense of allegory, the disciples of Plotinus and Porphyry becomes its most zealous defenders. As they agreed with the Christians in a few mysterious points of faith, they attacked the remainder of their theological system with all the fury of civil war. The new Platonists would scarcely deserve a place in the history of science, but in that of the church the mention of them will very frequently occur.”

PhilosophyMagicMetaphysicsHistory Of Religion1776300Neo Platonism
Book:The History of the Decline and Fall of the Roman Empire Volume I
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“Other historians have confined themselves to the recording of victories in war and triumphs over enemies, of the exploits of the commanders and the heroism of their men, stained with the blood of the thousands they have slaughtered for the sake of children and country and possessions; it is peaceful wars, fought for the very peace of the soul, and men who in such wars have fought manfully for truth rather than for country, for true religion rather than for their dear ones, that my account of God’s commonwealth will inscribe on imperishable monuments; it is the unshakeable determination of the champions of true religion, their courage and endurance, their triumphs over demons and victories over invisible opponents, and the crowns which all this won for them at the last, that it will make famous for all time.”

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Book:The History of the Church: From Christ to Constantine
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“...the discoveries at Nag Hammadi reopen fundamental questions. They suggest that Christianity as we know it might not have survived at all. Had Christianity remained multiform, it might well have disappeared from history, along with dozens of rival religious cults of antiquity. I believe that we owe the survival of Christian tradition to the organizational and theological structure that the emerging church developed.”

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Book:The Gnostic Gospels
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“We can see, then, how conflicts arose in the formation of Christianity between those restless, inquiring people who marked out a solitary path to self-discovery and the institutional framework that gave to the great majority of people religious sanction and ethical direction for their daily lives. Adapting for its own purposes the model of Roman political and military organization, and gaining, in the fourth century, imperial support, orthodox Christianity grew increasingly stable and enduring. Gnostic Christianity proved no match for the orthodox faith, either in terms of orthodoxy's wide popular appeal...or in terms of its effective organization. To the impoverishment of Christian tradition, gnosticism, which offered alternatives to what became the main thrust of Christian orthodoxy, was forced outside.”

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Book:The Gnostic Gospels
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“In an important article, Angelika Neuwirth eloquently described the shortcomings of our field's insularity as a failure to situate the Qur'an in the "thought world" and "epistemic space" of Late Antiquity - a failure she diagnoses as rooted in the subconscious, but nonetheless persistent, tendency of modern scholarship to reproduce the premodern view of early Islamic history as momentous yet "foreign" and somehow outside and beyond the forces exerted by Late Antiquity on Western and European history.”

History Of Religion
Book:Muhammad and the Empires of Faith: The Making of the Prophet of Islam
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“When Enlightenment thinkers naturalized Muhammad as a mere man rather than a demonic false prophet, they forged a humanistic intellectual environment that inexorably led to the naturalization of Moses and Jesus as men of history and of their times as well. Hence, the three founders of Judaism, Christianity, and Islam suddenly came to stand on par with one another in the humanists' imaginary, a parity and equilibrium that established the foundations of the very enterprise of the comparative study of religions.”

History Of Religion
Book:Muhammad and the Empires of Faith: The Making of the Prophet of Islam
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“Several themes that are common in early non Muslim sources but far less so in sources from the Arabo-Islamic tradition feature prominently in al-Zuhrī’s account. For instance, al-Zuhrī portrays the ascendance of Muhammad’s followers: (1) as led by a new king (malik), or else as ushering in an era of new kingship/dominion (mulk); and (2) as primarily an ethnic dominion, being a rule not of a community of faithful believers (al-muʾminīn) but rather of “the circumcised people [al-khitān].” While this is not incompatible per se with early Islamic historiography, these themes deeply resonate with early Christian accounts of the rise of Islam, particularly in the Levant, which most often speak of the new Arab/Saracen rulers in terms a new dominion (Syr. malkūtā), not a new religion and hence just as often depict Muhammad and other early Muslim rulers as merely “kings” (Syr. malkē) and nothing more. The account of Ps.-Fredegar fits this pattern perfectly, inasmuch as it describes the “circumcised” conquerors in purely ethnic terms, designating them as either Hagarenes (Agarrini) or Saracens (Saracini), but displays no knowledge of Muhammad, his religion, or the religious convictions and motivations of the “Saracen” conquerors.”

History Of Religion
Book:Muhammad and the Empires of Faith: The Making of the Prophet of Islam
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“The geography of faith had begun to shift profoundly with Islam—a religion that brought with it a renewed, robust vision of an empire of faith. It would also then fall to al-Zuhrī to be the new empire’s most eloquent and skillful articulator of its Islamic vision of the translatio imperii with the prophetic authority of Muhammad and his community at its center—reaffirming that with new faith came new dominion.”

History Of Religion
Book:Muhammad and the Empires of Faith: The Making of the Prophet of Islam
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“Because the past shapes the present, responsible citizenship also requires some sense of history, an idea that applies particularly to the matter of religion. Too often public discussions of the religious dimensions of policy issues either overlook the past or concentrate on very recent years. But that shortened perspective makes it difficult to see what is new and what is not and which problems, such as climate change, economic disparity, and interreligious violence, are entangled in a longer past. We need a history that traces religion's role in the broad changes in ways of life, from foraging to farming to factories.”

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Book:Religion: A Very Short Introduction
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“Evangelicals simply cannot be identified immediately with the political right. Non- Anglican Protestants in Britain were long aligned with the political Left, and Australia’s left-wing parties have also enjoyed a measure of evangelical support. Canada’s major left-wing political organization, the New Democratic Party, came to prominence under the leadership of a Baptist pastor, Tommy Douglas.”

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Book:Evangelicalism: A Very Short Introduction
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“A festival always takes place in the original time. It is precisely the reintegration of this original and sacred time that differentiates man's behavior during the festival from his behavior before or after it. For in many cases the same acts are performed during the festival as during nonfestival periods. But religious man believes that he then lives in another time, that he has succeeded in returning to the mythical Mud tempus.”

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Author:Mircea Eliade, The Sacred and the Profane
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“The writer of history is a tragedian in a theatre of the absurd. Airy speculation is not the most tantalizing aspect of his study. Nothing frustrates more than the sight of dynamic hopes moving toward an inevitably disastrous end. The historian can see what the actors of the historical drama could at best suspect. History's basis is hindsight; but hindsight is also history's absurdity.”

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Book:Deus Destroyed: The Image of Christianity in Early Modern Japan
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