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Escape from Freedom

Book by Erich Fromm · 4 quotes · 1941, Psikoloji, Men

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Escape from Freedom Quotes

“The psychological significance of the doctrine of predestination is a twofold one. It expresses and enhances the feeling of individual powerlessness and insignificance. No doctrine could express more strongly than this the worthlessness of human will and effort. The decision over man's fate is taken completely out of his own hands and there is nothing man can do to change this decision. He is a powerless tool in God's hands. The other meaning of this doctrine, like that of Luther's, consists in its function to silence the irrational doubt which was the same in Calvin and his followers as in Luther. At first glance the doctrine of predestination seems to enhance the doubt rather than silence it. Must not the individual be torn by even more torturing doubts than before to learn that he was predestined either to eternal damnation or to salvation before he was born? How can he ever be sure what his lot will be? Although Calvin did not teach that there was any concrete proof of such certainty, he and his followers actually had the conviction that they belonged to the chosen ones. They got this conviction by the same mechanism of self-humiliation which we have analyzed with regard to Luther's doctrine. Having such conviction, the doctrine of predestination implied utmost certainty; one could not do anything which would endanger the state of salvation, since one's salvation did not depend on one's own actions but was decided upon before one was ever born. Again, as with Luther, the fundamental doubt resulted in the quest for absolute certainty, but though the doctrine of predestination gave such certainty, the doubt remained in the background and had to be silenced again and again by an ever-growing fanatic belief that the religious community to which one belonged represented that part of mankind which had been chosen by God.”

“But Luther did more than bring out the feeling of insignificance which already pervaded the social classes to whom he preached—he offered them a solution. By not only accepting his own insignificance but by humiliating himself to the utmost, by giving up on every vestige of individual will, by renouncing and denouncing his individual strength, the individual could hope to be acceptable to God. Luther's relationship to God was one of complete submission. In psychological terms his concept of faith means: if you completely submit, if you accept your individual insignificance, then the all-powerful God may be willing to love you and save you. If you get rid of your individual self with all its shortcomings and doubts by utmost self-effacement, you free yourself from the feeling of your own nothingness and can participate in God's glory. Thus, while Luther freed people from the authority of the Church, he made them submit to a much more tyrannical authority, that of a God who insisted on complete submission of man and annihilation of the individual self as the essential condition to his salvation. Luther's "faith" was the conviction of being loved upon the condition of surrender, a solution which has much in common with the principle of complete submission of the individual to the state and the "leader.”

“The Reformation is one root of the idea of human freedom and autonomy as it is represented in modern democracy. However, while this aspect is always stressed, especially in non-Catholic countries, its other aspect—its emphasis on the wickedness of human nature, it insignificance and powerlessness of the individual, and the necessity for the individual to subordinate himself to a power outside himself—is neglected. This idea of the unworthiness of the individual, his fundamental inability to rely on himself and his need to submit, is also the main theme of Hitler's ideology, which, however, lacks the emphasis on freedom and moral principles which was inherent to Protestantism.”

“The compulsive quest for certainty, as we find with Luther, is not the expression of genuine faith but is rooted in the need to conquer the unbearable doubt. Luther's solution is one which we find present in many individuals today, who do not think in theological terms: namely to find certainty by elimination of the isolated individual self, by becoming an instrument in the hands of an overwhelmingly strong power outside of the individual. For Luther this power was God and in unqualified submission he sought certainty. But although he thus succeeded in silencing his doubts to some extent, they never really disappeared; up to his last day he had attacks of doubt which he had to conquer by renewed efforts toward submission.”