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“Mr. Spencer says that the "miseries of the poor are thought of as the miseries of the deserving poor, instead of being thought of, as in large measure they should be, as the miseries of the undeserving poor." So conservative a political economist as John Stuart Mill has admitted, nay, positively stated, that no one but a romantic dreamer could believe that in modern society the rewards are proportioned to the work, and that even those poor people, commonly called the "undeserving poor," whose condition might with perhaps a trace of justice be said to be due to their own faults, have done and do more work than those who enjoy much worldly prosperity. One would need to be a philosopher to appreciate the. fact that poverty and misery are proportional to the laziness of the individual. The ordinary mortal, on being told that a man works a great many hours in a day, or, as they are popularly and with good reason called, "long hours," immediately jumps to the conclusion that that man's wages are small. The harder as well as the longer a man works, the smaller his wages are.”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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“When the collective moral sense is relieved of the incubus of law, it may still be unjust in many instances, but its injustice will take a less permanent form and one more capable of rectification, whereas its sense of justice may be perpetually widened and increased by the growth of knowledge and human sympathy. Certainly, judging from its present influence, it will be strong enough to serve as a restraint upon those individuals who refuse to respect the rights of others. But when Society has ceased deliberately to condemn certain of its members to infamy and despair from their birth, there are both physical and moral grounds for the belief that the "criminal classes" will cease to exist. Crime will become sufficiently rare to give the mass of the population courage to face the fact that moral depravity, like madness, is a terrible affliction, a disease to be carefully treated and remedied, not punished and augmented by ill-treatment. We know this now, but we are too cowardly or too Pharisaical to admit it.”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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“Nor does the Anarchistic scheme furnish any code of morals to be imposed upon the individual. "Mind your own business" is its only moral law. Interference with another's business is a crime and the only crime, and as such may properly be resisted. In accordance with this view the Anarchists look upon attempts to arbitrarily suppress vice as in themselves crimes. They believe liberty and the resultant social well-being to be a sure cure for all the vices. But they recognize the right of the drunkard, the gambler, the rake, and the harlot to live their lives until they shall freely choose to abandon them.”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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“The Anarchist does not want to destroy all existing institutions with a crash and then inaugurate the substituting process on their ruins. He simply asks to be let alone in substituting false systems now, so that they may gradually fall to pieces by their own dead weight. He asks the humble privilege of being allowed to set up a free bank in peaceable competition with the government subsidized class bank on the opposite corner. He asks the privilege of establishing a private post office in fair competition with the governmentally established one. He asks to be let alone in establishing his title to the soil by free occupation, cultivation, and use rather than by a title hampered by vested rights which were designed to keep the masses landless. He asks to be allowed to set up his domestic relations on the basis of free love in peaceable competition with ecclesiastically ordered love, which is a crime against Nature and the destroyer of love, order, and harmony itself. He asks not to be taxed upon what has been robbed from him under a machine in which he has practically no voice and no choice. In short, the Anarchist asks for free land, free money, free trade, free love, and the right to free competition with the existing order at his own cost and on his own responsibility,— liberty. Is there any violence in all this? Is there artificial levelling? Finally, is there any want of readiness to substitute something in the place of what we condemn? No, all we ask is the right to peaceably place Liberty in fair competition with privilege. Existing governments are pledged to deny this. Herein will reside the coming struggle. Who is the party of assault and violence? Is it the Anarchist, simply asking to be let alone in minding his own business, or is it the power which, aware that it cannot stand on its own merits, violently perpetuates itself by crushing all attempts to test its efficiency and pretensions through peaceable rivalry?”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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“And so, it seems to me, it is with our prisons. They are filled with criminals which our virtuous State has made what they are by its iniquitous laws, its grinding monopolies, and the horrible social conditions that result from them. We enact many laws that manufacture criminals, and then a few that punish them. Is it too much to expect that the new social conditions which must follow the abolition of all interference with the production and distribution of wealth will in the end so change the habits and propensities of men that our jails and prisons, our policemen and our soldiers,—in a word, our whole machinery and outfit of defence,—will be superfluous? That, at least, is the Anarchists' belief. It sounds Utopian, but it really rests on severely economic grounds.”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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“Is the Somebody (the consumer of surplus value) the beggar, the invalid, the cripple, the discoverer, the gambler, the highway robber, the burglar, the defaulter, the pickpocket, or the common swindler? None of these, to any extent worth mentioning. The aggregate of wealth absorbed by these classes of our population compared with the vast mass produced is a mere drop in the ocean, unworthy of consideration in studying a fundamental problem of political economy. These people get some wealth, it is true; enough, probably, for their own purposes: but labor can spare them the whole of it, and never know the difference.”

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Book:The Individualist Anarchists: Anthology of Liberty, 1881-1908
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