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“It affords me great pleasure, ladies and gentlemen of the radio audience, to introduce Rev. Henry Givens, Imperial Grand Wizard of the Knights of Nordica, who will address you on the very timely topic of 'The Menace of Negro Blood'." Rev. Givens, fortified with a slug of corn, advanced nervously to the microphone, fingering his prepared address. He cleared his throat and talked for upwards of an hour during which time he successfully avoided saying anything that was true, the result being that thousands of telegrams and long distance telephone calls of congratulation came in to the studio. In his long address he discussed the foundations of the Republic, anthropology, psychology, miscegenation, coöperation with Christ, getting right with God, curbing Bolshevism, the bane of birth control, the menace of the Modernists, science versus religion, and many other subjects of which he was totally ignorant. The greater part of his time was taken up in a denunciation of Black-No-More, Incorporated, and calling upon the Republican administration of President Harold Goosie to deport the vicious Negroes at the head of it or imprison them in the federal penitentiary. When he had concluded "In the name of our Saviour and Redeemer, Jesus Christ, Amen," he retired hastily to the washroom to finish his half-pint of corn.”

“When one-third of the population of the erstwhile Confederacy had consisted of the much-maligned Sons of Ham, the blacks had really been of economic, social and psychological value to the section. Not only had they done the dirty work and laid the foundation of its wealth, but they had served as a convenient red herring for the upper classes when the white proletariat grew restive under exploitation. The presence of the Negro as an under class had also made of Dixie a unique part of the United States. There, despite the trend to industrialization, life was a little different, a little pleasanter, a little softer. There was contrast and variety, which was rare in a nation where standardization had progressed to such an extent that a traveler didn't know what town he was in until someone informed him. The South had always been identified with the Negro, and vice versa, and its most pleasant memories treasured in song and story, were built around this pariah class. The deep concern of the Southern Caucasians with chivalry, the protection of white womanhood, the exaggerated development of race pride and the studied arrogance of even the poorest half-starved white peon, were all due to the presence of the black man. Booted and starved by their industrial and agricultural feudal lords, the white masses derived their only consolation and happiness from the fact that they were the same color as their oppressors and consequently better than the mudsill blacks.”

“During his period of idleness and soft living, he had followed the news and opinion in the local daily press and confessed himself surprised at the antagonistic attitude of the newspapers toward Black-No-More, Incorporated. From the vantage point of having formerly been a Negro, he was able to see how the newspapers were fanning the color prejudice of the white people. Business men, he found, were also bitterly opposed to Dr. Crookman and his efforts to bring about chromatic democracy in the nation. The attitude of these people puzzled him. Was not Black-No-More getting rid of the Negroes upon whom all of the blame was placed for the backwardness of the South? Then he recalled what a Negro street speaker had said one night on the corner of 138th Street and Seventh Avenue in New York: that unorganized labor meant cheap labor; that the guarantee of cheap labor was an effective means of luring new industries into the South; that so long as the ignorant white masses could be kept thinking of the menace of the Negro to Caucasian race purity and political control, they would give little thought to labor organization. It suddenly dawned upon Matthew Fisher that this Black-No-More treatment was more of a menace to white business than to white labor.”

“Among the working classes, in the next few months, there grew up a certain prejudice against all fellow workers who were exceedingly pale. The new Caucasians began to grow self-conscious and resent the curious gazes bestowed upon their lily-white countenances in all public places. They wrote indignant letters to the newspapers about the insults and discriminations to which they were increasingly becoming subjected. They protested vehemently against the effort on the part of employers to pay them less and on the part of the management of public institutions to segregate them.”