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“It affords me great pleasure, ladies and gentlemen of the radio audience, to introduce Rev. Henry Givens, Imperial Grand Wizard of the Knights of Nordica, who will address you on the very timely topic of 'The Menace of Negro Blood'." Rev. Givens, fortified with a slug of corn, advanced nervously to the microphone, fingering his prepared address. He cleared his throat and talked for upwards of an hour during which time he successfully avoided saying anything that was true, the result being that thousands of telegrams and long distance telephone calls of congratulation came in to the studio. In his long address he discussed the foundations of the Republic, anthropology, psychology, miscegenation, coöperation with Christ, getting right with God, curbing Bolshevism, the bane of birth control, the menace of the Modernists, science versus religion, and many other subjects of which he was totally ignorant. The greater part of his time was taken up in a denunciation of Black-No-More, Incorporated, and calling upon the Republican administration of President Harold Goosie to deport the vicious Negroes at the head of it or imprison them in the federal penitentiary. When he had concluded "In the name of our Saviour and Redeemer, Jesus Christ, Amen," he retired hastily to the washroom to finish his half-pint of corn.”

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“Despite his increasing wealth (the money came in so fast he could scarcely keep track of it), Matthew maintained close contact with the merchants and manufacturers. He sent out private letters periodically to prominent men in the Southern business world in which he told of the marked psychological change that had come over the working classes of the South since the birth of the K. of N. He told how they had been discontented and on the brink of revolution when his organization rushed in and saved the South. Unionism and such destructive nostrums had been forgotten, he averred, when The Warning had revealed the latest danger to the white race. Of course, he always added, such work required large sums of money and contributions from conservative, substantial and public-spirited citizens were ever acceptable. At the end of each letter there appeared a suggestive paragraph pointing out the extent to which the prosperity of the New South was due to its "peculiar institutions" that made the worker race conscious instead of class conscious, and that with the passing of these "peculiar institutions" would also pass prosperity. This reasoning proved very effective, financially speaking.”

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“When one-third of the population of the erstwhile Confederacy had consisted of the much-maligned Sons of Ham, the blacks had really been of economic, social and psychological value to the section. Not only had they done the dirty work and laid the foundation of its wealth, but they had served as a convenient red herring for the upper classes when the white proletariat grew restive under exploitation. The presence of the Negro as an under class had also made of Dixie a unique part of the United States. There, despite the trend to industrialization, life was a little different, a little pleasanter, a little softer. There was contrast and variety, which was rare in a nation where standardization had progressed to such an extent that a traveler didn't know what town he was in until someone informed him. The South had always been identified with the Negro, and vice versa, and its most pleasant memories treasured in song and story, were built around this pariah class. The deep concern of the Southern Caucasians with chivalry, the protection of white womanhood, the exaggerated development of race pride and the studied arrogance of even the poorest half-starved white peon, were all due to the presence of the black man. Booted and starved by their industrial and agricultural feudal lords, the white masses derived their only consolation and happiness from the fact that they were the same color as their oppressors and consequently better than the mudsill blacks.”

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“Madame Blandish settled her 250 pounds back into her armchair and sighed heavily. Like all American Negroes she had desired to be white when she was young and before she entered business for herself and became a person of consequence in the community. Now she had lived long enough to have no illusions about the magic of a white skin. She liked her business and she liked her social position in Harlem. As a white woman she would have to start all over again, and she wasn't so sure of herself. Here at least she was somebody. In the great Caucasian world she would be just another white woman, and they were becoming a drug on the market, what with the simultaneous decline of chivalry, the marriage rate and professional prostitution. She had seen too many elderly, white-haired Caucasian females scrubbing floors and toiling in sculleries not to know what being just another white woman meant. Yet she admitted to herself that it would be nice to get over being the butt for jokes and petty prejudice.”

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“During his period of idleness and soft living, he had followed the news and opinion in the local daily press and confessed himself surprised at the antagonistic attitude of the newspapers toward Black-No-More, Incorporated. From the vantage point of having formerly been a Negro, he was able to see how the newspapers were fanning the color prejudice of the white people. Business men, he found, were also bitterly opposed to Dr. Crookman and his efforts to bring about chromatic democracy in the nation. The attitude of these people puzzled him. Was not Black-No-More getting rid of the Negroes upon whom all of the blame was placed for the backwardness of the South? Then he recalled what a Negro street speaker had said one night on the corner of 138th Street and Seventh Avenue in New York: that unorganized labor meant cheap labor; that the guarantee of cheap labor was an effective means of luring new industries into the South; that so long as the ignorant white masses could be kept thinking of the menace of the Negro to Caucasian race purity and political control, they would give little thought to labor organization. It suddenly dawned upon Matthew Fisher that this Black-No-More treatment was more of a menace to white business than to white labor.”

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“His mind was a kaleidoscope: Atlanta, sea-green eyes, slender figure, titian hair, frigid manner. "I never dance with niggers." Then he fell asleep about five o'clock and promptly dreamed of her. Dreamed of dancing with her, dining with her, motoring with her, sitting beside her on a golden throne while millions of manacled white slaves prostrated themselves before him. Then there was a nightmare of grim, gray men with shotguns, baying hounds, a heap of gasoline-soaked faggots and a screeching, fanatical mob.”

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“For over six months the order had been publishing The Warning, an eight-page newspaper carrying lurid red headlines and poorly-drawn quarter-page cartoons, and edited by Matthew. The noble Southern working people purchased it eagerly, devouring and believing every word in it. Matthew, in 14-point, one-syllable word editorials painted terrifying pictures of the menace confronting white supremacy and the utter necessity of crushing it. Very cleverly he linked up the Pope, the Yellow Peril, the Alien Invasion and Foreign Entanglements with Black-No-More as devices of the Devil. He wrote with such blunt sincerity that sometimes he almost persuaded himself that it was all true.”

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