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Class Consciousness Quotes

Browse 35 quotes about Class Consciousness.

Class Consciousness Quotes

“A slave, Marcus Cato said, should be working when he is not sleeping. It does not matter whether his work in itself is good in itself—for slaves, at least. This sentiment still survives, and it has piled up mountains of useless drudgery. I believe that this instinct to perpetuate useless work is, at bottom, simply fear of the mob. The mob (the thought runs) are such low animals that they would be dangerous if they had leisure; it is safer to keep them too busy to think. A rich man who happens to be intellectually honest, if he is questioned about the improvement of working conditions, usually says something like this: "We know that poverty is unpleasant; in fact, since it is so remote, we rather enjoy harrowing ourselves with the thought of its unpleasantness. But don’t expect us to do anything about it. We are sorry fort you lower classes, just as we are sorry for a cat with the mange, of your condition. We feel that you are much safer as you are. The present state of affairs suits us, and we are not going to take the risk of setting you free, even by an extra hour a day. So, dear brothers, since evidently you must sweat to pay for our trips to Italy, sweat and be damned to you.” This is particularly the attitude of intelligent, cultivated people; one can read the substance if it in a hundred essays. Very few cultivated people have less than (say) four hundred pounds a year, and naturally they side with the rich, because they imagine that any liberty conceded to the poor is a threat to their own liberty. foreseeing some dismal Marxian Utopia as the alternative, the educated man prefers to keep things as they are. Possibly he does not like his fellow-rich very much, but he supposes that even the vulgarest of them are less inimical to his pleasures, more his kind of people, than the poor, and that he had better stand by them. It is this fear of a supposedly dangerous mob that makes nearly all intelligent people conservative in their opinions. Fear of the mob is a superstitious fear. It is based on the idea that there is some mysterious, fundamental difference between rich and poor, as though they were two different races, like negroes and white men. But in reality there is no such difference. The mass of the rich and the poor are differentiated by their incomes and nothings else, and the average millionaire is only the average dishwasher dressed in a new suit. Change places, and handy dandy, which is the justice, which is the thief? Everyone who has mixed on equal terms with the poor knows this quite well. But the trouble is that intelligent, cultivated people, the very people who might be expected to have liberal opinions, never do mix with the poor. For what do the majority of educated people know about poverty? In my copy of Villon’s poems the editor has actually thought it necessary to explain the line “Ne pain ne voyent qu'aux fenestres” by a footnote; so remote is even hunger from the educated man’s experience. From this ignorance a superstitious fear of the mob results quite naturally. The educated man pictures a horde of submen, wanting only a day’s liberty to loot his house, burn his books, and set him to work minding a machine or sweeping out a lavatory. “Anything,” he thinks, “any injustice, sooner than let that mob loose.”

PovertySlaverySlaveSocialismWorking ClassUtopiaGeorge OrwellClass ConsciousnessDown And Out In Paris And LondonMarcus Cato
Book:Down and Out in Paris and London
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“Despite his increasing wealth (the money came in so fast he could scarcely keep track of it), Matthew maintained close contact with the merchants and manufacturers. He sent out private letters periodically to prominent men in the Southern business world in which he told of the marked psychological change that had come over the working classes of the South since the birth of the K. of N. He told how they had been discontented and on the brink of revolution when his organization rushed in and saved the South. Unionism and such destructive nostrums had been forgotten, he averred, when The Warning had revealed the latest danger to the white race. Of course, he always added, such work required large sums of money and contributions from conservative, substantial and public-spirited citizens were ever acceptable. At the end of each letter there appeared a suggestive paragraph pointing out the extent to which the prosperity of the New South was due to its "peculiar institutions" that made the worker race conscious instead of class conscious, and that with the passing of these "peculiar institutions" would also pass prosperity. This reasoning proved very effective, financially speaking.”

RaceClassRacismPropagandaAfrican AmericansBlacksRace RelationsWhitesClass ConsciousnessRace Consciousness
Book:Black No More
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“Every individual has some qualities that endear him to some other. And per contra, I doubt if there is any class which is not detestable to some other class. Artists, police, the clergy, "reds," foxhunters, Freemasons, Jews, "heaven-born," women's clubwomen (especially in U.S.A.), "Methodys," golfers, dog-lovers; you can't find one body without its "natural" enemies. It's right, what's worse; every class, as a class, is almost sure to have more defects than qualities. As soon as you put men together, they somehow sink, corporatively, below the level of the worst of the individuals composing it. Collect scholars on a club committee, or men of science on a jury; all their virtues vanish, and their vices pop out, reinforced by the self-confidence which the power of numbers is bound to bestow.”

PrejudiceIdentity PoliticsClass Consciousness1945
Book:Magick Without Tears
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“In my opinion the basic cause for the relative failure of the two greatest revolutions in history resides not, to borrow again from Voline, in "historic inevitability," or simply in the subjective "errors" of revolutionary actors. The revolution bears within itself a serious contradiction (a contradiction which fortunately—and we will return to the subject —is not irremediable and is attenuated with time): it can only arise, it can only vanquish if it issues from the depths of the popular masses, from their irresistible spontaneous uprising; but although the class instinct drives the popular masses to break their chains, they are yet lacking in education and consciousness. And since, in their formidable but tumultuous and blind drive towards liberty, they run up against privileged, conscious, educated, organized, and tested social classes, they can only vanquish the resistance they meet if they succeed in obtaining in the heat of the struggle, the consciousness, the science, the organization, and the experience they lack. But the very fact of forging the weapons I have just listed summarily, and which alone can ensure their superiority over the enemy, bears an immense peril within it: that of killing the spontaneity that is the very spirit of the revolution; that of compromising freedom through organization; that of allowing the movement to be confiscated by an elite minority of more educated, more conscious, more experienced militants who, to begin with, offer themselves as guides in order, in the end, to impose themselves as chiefs and to subject the masses to new forms of the oppression of man by man.”

RevolutionSocialismCommunismClass Consciousness
Book:For a Libertarian Communism
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“They imagine that their poverty is transitory, and that they only need a stroke of good luck to transform them into capitalists. Education, they think, is the lucky number in the social lottery, and it will bring them the grand prize. They do not perceive that this ticket given them by the capitalist class is a fraud, that labor, whether manual or intellectual, has no other chance than to earn its daily pittance, that it has nothing to hope for but to be exploited, and that the more capitalism goes on developing, the more do the chances of an individual raising himself out of his class go on diminishing.”

CapitalismSocialismIndividualismWage SlaveryClass Consciousness
Book:The Right To Be Lazy
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“The psychology of the naturalistic drama, in which the characters are interpreted as social phenomena, has its origin in this urge which the spectator feels to identify himself with his social compeers. Now, however much objective truth there may be in such an interpretation of the characters in a play, it leads, when raised to the status of an exclusive principle, to a falsification of the facts. The assumption that men and women are merely social beings results in just as arbitrary a picture of experience as the view according to which every person is a unique and incomparable individual. Both conceptions lead to a stylization and romanticizing of reality. On the other hand, however, there is no doubt that the conception of man held in any particular epoch is socially conditioned and that the choice as to whether man is portrayed in the main as an autonomous personality or as the representative of a class depends in every age on the social approach and political aims of those who happen to be the upholders of culture. When a public wishes to see social origins and class characteristics emphasized in the human portraiture, that is always a sign that that society has become class-conscious, no matter whether the public in question is aristocratic or middle-class. In this context the question whether the aristocrat is only an aristocrat and the bourgeois only a bourgeois is absolutely unimportant.”

ArtLiteratureDramaNaturalismSelf IdentityClass Consciousness
Book:The Social History of Art Volume 3: Rococo, Classicism and Romanticism
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“I am not speaking here of the theory of the class struggle — I am speaking of the fact as the workers know it. Hundreds and thousands of workers are class-conscious without ever having heard of Marx and without coming in contact with the doctrine as such. They are class-conscious because their struggles for existence and their desire to escape from oppression and monotony, find constant opposition.”

SocialismClass StruggleClass Consciousness
Book:The Labor Movement : Its Conservative Functions and Social Consequences / (1921) [Leather Bound]
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“Guitars (except when played in "classical"—that is, archaic—style) are low [status] by nature, and that is why they were so often employed as tools of intentional class degradation by young people in the 1960s and '70s. The guitar was the perfect instrument for the purpose of signaling these young people's flight from the upper-middle and middle classes, associated as it is with Gypsies, cowhands, and other personnel without inherited or often even earned money and without fixed residence.”

GuitarPop MusicCountercultureClass ConsciousnessRomani1983
Book:Class: A Guide Through the American Status System
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“That's one of the reasons why, say, Canada, a very similar country, has a health care system and we don't. In Canada, the unions struggled for health care for the country. In the United States, they struggled for health care for themselves. So if you're an autoworker here in the United States, you had a pretty god health care and pension system. Union workers won health care for themselves in a compact with the corporations. They thought it was a deal. What they couldn't see was that it's a suicide pact. If the corporation decides the compact is over, then it's over. Meanwhile, the rest of the country didn't get health care. So now the United States has a completely dysfunctional health care system, while Canada has one that more or less works. That's a relation of different cultural values and institutional structures in two very similar countries. So yes, the working class did continue to develop and grow here, but with class collaboration, that is, in a compact with the corporations.”

Health CareClass Consciousness
Book:Power Systems: Conversations on Global Democratic Uprisings and the New Challenges to U.S. Empire
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“The road to Hell is paved with evildoers, they'd tell us. And the evildoers were those who had bad thoughts. We always wanted to be good. We believed that to be good was to bow one's head, not to protest, not to demand anything, not to get angry. No one had clarified these things for us. On the contrary, we were always being offered a celestial paradise. The reward for being good. To respect one's neighbor was really to respect the landowner. And to respect the landowner was to conform to his whimsey. If there were no beans to eat after working on the plantation, it was because the landowner couldn't manage, the landowner was suffering losses. If there were no hammocks to sleep in, it was because the harvest had not left the landowner enough time to provide them. And there we were without food, waiting for the afternoon or the evening to go home to eat, a whole day without eating; or we'd go to sleep under the pepetos trees in the coffee fields. We used to confuse goodness with resignation.”

ReligionCatholic ChurchEl SalvadorClass ConsciousnessClass Conflict
Book:One Day of Life
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“I cannot let things remain as they are, because then I would not be free. If I cease to act because I fear the future, then I create a worse enslavement for myself. That much I know. While my people are not free, I am not free. If the freedom and justice I seek loose destruction upon the earth, then I accept that responsibility, but it seems to me that the real responsibility must be borne by those who keep me from my freedom. I must act!”

SolidarityClass Consciousness
Book:Heart of Aztlan
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“Until the individual has won this freedom by heroic effort in philosophical thinking he does not fully belong to himself, and his mental tortures are the shameful tribute he pays to external necessity that stands opposed to him. But as soon as this individual throws off the yoke of this painful and shameful restriction he is born for a new, full and hitherto never experienced life; and his free actions become the conscious and free expression of necessity. Then he will become a great social force; and then nothing can, and nothing will, prevent him from Bursting on cunning falsehood Like a storm of wrath divine…”

Class ConsciousnessFreedom And Necessity
Book:The Role of the Individual in History
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“The only conclusion you can draw from the real historical movement is that by and large, in day-to-day life, what Lenin called trade union consciousness dominates the working class. I would call it elementary class consciousness of the working class.”

RealConsciousnessClassMovementDrawsTradeUnionsHistoricalConclusionDay To DayWorking ClassDay LifeTrade UnionsDay To Day LifeClass Consciousness
Book:Revolutionary Marxism and social reality in the 20th century: collected essays
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“The traveler to the United States will do wellto prepare himself for the class-consciousness of the natives. This differs from the already familiar English version in being more extreme and based more firmly on the conviction that the class to which the speaker belongs is inherently superior to all others.”

StatesUnitedConsciousnessClassUnited StatesConvictionExtremesFamiliarSuperiorsVersionsSpeakersTravelerClass Consciousness
Author:John Kenneth Galbraith
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“For example, the insurance industries and the big banks are absolutely euphoric now - on the business pages they don't even conceal it - because they've succeeded in coming out of the crisis even stronger than they were before, and in a better position to lay the basis for the next crisis. But they don't care, because they'll get bailed out again. That's class consciousness with a vengeance.”

BigsCareNextConsciousnessClassExamplePositionIndustryPagesBasesStrongerCrisisLaysDon't CareComing OutVengeanceEuphoricClass Consciousness
Author:Noam Chomsky
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“The bourgeoisie, which far surpasses the proletariat in the completeness and irreconcilibility of its class consciousness, is vitally interested in imposing its moral philosophy upon the exploited masses. It is exactly for this purpose that the concrete norms of the bourgeois catechism are concealed under moral abstractions...The appeal to abstract norms is not a disinterested philosophic mistake but a necessary element in the mechanics of class deception.”

PhilosophyPurposeMistakeConsciousnessMoralClassElementsMassAppealsDeceptionAbstractConcreteNormAbstractionMechanicConcealedBourgeoisImposingProletariatBourgeoisieCompletenessDisinterestedPhilosophicMoral PhilosophyCatechismClass Consciousness
Author:Leon Trotsky
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