“In those days the Pimas always had plenty. The Papagos who lived in the desert south of us did not have a river like the Gila to water their fields, and their food was never plentiful. During the summer months, some of them would come to our village, with cactus syrup put up in little ollas, and salt, and we would give them beans and corn in exchange. The only salt we had came from the Papagos. At a certain time of the year they would go down to the ocean and get the salt from the shore where the tide left the water to dry. It was a kind of ceremony with them. They always felt that we gave them more than they could give us, although to get the salt they had walked hundreds of miles to the ocean and back. And so they would stay with us for a few days and help us harvest our wheat.” HistoryTradeNative AmericanUs History Book:A Pima Remembers Source: A Pima Remembers
“Sometimes you hear people say: "Those Apaches were bad." I don't know. They are peaceful people today, doing a good job with their livestock. In the early days they did cause the Pimas, and others, some trouble. We had plenty from our farms and those Apaches only had what they could hunt over their wild mountains. Sometimes they would come down and raid us and we fought them back away from our settlements and then left them alone. They never tried to drive us off our land and away from our homes. We never tried to drive them out of their own country. But the white man did. If you were an Apache what do you think you would have done? (from chapter "The Apache Wars")” HistoryNative AmericanColonialismUs History Book:A Pima Remembers Source: A Pima Remembers
“Other times they played some of their own games such as 'going to see the coyote' or ban-madr-che_gio as the Pimas called it. The game was played by very young Pima Indian children. A group of children line up in a single file with hands holding on to the one in front and marching towards another, usually a boy, lying down pretending to be asleep away from the crowd. When they reach the place where the boy is lying asleep, they march around him singing, alha, alha. When they have marched four times around him, the leader pokes the sleeping boy in the ribs and he jumps up and tries to catch one of the children in the line. The business of the leader of the lines is to prevent the coyote from catching one of the children. The coyote and the leader struggle while the line of children sways back and forth to keep from being caught. When the coyote grabs one of the children he runs off with him or her and that means he is supposed to have eaten him or her up. When he comes back, another coyote is lying asleep and the game is played over again. The first one caught by the coyote will be the next in turn to lie asleep as the coyote. We played this game when I was a boy, but the game is not any longer played among the Pima children. Now they play 'London Bridge is Falling Down.' Sometimes a toka contest is held between two villages. Toka is played only by the women. It is like hockey. Sticks about six feet long were used to throw a pair of small wooden balls tied together about three inches apart with a string of raw-hide. A team is ten or more women on each side. They pick up the set of balls with the end of the stick and toss it as far as they can. Another on that team will toss it again if she can, and run after her toss, until she gets it over the goal line. The playing field is a hundred steps long and fifty steps wide. When an argument arises they often use the sticks to settle it. [page 42, Pima Games]” GamesSportsNative AmericanArizonaCoyotePimaO OdhamLondon Bridge Is Falling DownNative American GamesTraditional Games Book:A Pima Remembers Source: A Pima Remembers