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“Nor is it the spirit of those Christians - alas, they are many - whose ambition in life seems limited to building a nice middle-class Christian home, and making nice middle-class Christian friends, and bringing up their children in nice middle-class Christian ways, and who leave the sub-middle-class sections of the community, Christian and non-Christian, to get on by themselves. The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor - spending and being spent - to enrich their fellowmen, giving time, trouble, care and concern to do good to others - and not just their own friends - in whatever way there seems need.”

“Our task is to take suffering in stride, not as if it is a pleasure (it isn’t), but in the knowledge that God will not let it overwhelm us and that He will use it, by His own supernatural alchemy, to three good ends, at least. 1) Our suffering produces character; 2) Our suffering glorifies God; 3) Suffering fulfills the law of the harvest (John 12:24), Rediscovering Holiness by J.I. Packer, pgs. 232-239.”

“We feel that, for the honour of God (and also, though we do not say this, for the sake of our own reputation as spiritual Christians), it is necessary for us to claim that we are, so to speak, already in the signal-box, here and now enjoying the inside information as to the why and wherefore of God’s doings. This comforting pretence becomes part of us: we feel sure that God has enabled us to understand all His ways with us and our circle thus far, and we take if for granted that we shall be able to see at once the reason for anything that may happen to us in the future. And then something very painful and quite inexplicable comes along, and our cheerful illusion of being in God’s secret councils is shattered. Our pride is wounded; we feel that God has slighted us; and unless at this point we repent, and humble ourselves very thoroughly for our former presumption, our whole subsequent spriritual life may be blighted.”

“To summarize, then, it appears that Christian holiness is a number of things together. It has both outward and inward aspects. Holiness is a matter of both action and motivation, conduct and character, divine grace and human effort, obedience and creativity, submission and initiative, consecration to God and commitment to people, self-discipline and self-giving, righteousness and love. It is a matter of Spirit-led law-keeping, a walk, or course of life, in the Spirit that displays the fruit of the Spirit (Christlikeness of attitude and disposition). It is a matter of seeking to imitate Jesus' way of behaving, through depending on Jesus for deliverance from carnal self-absorption and for discernment of spiritual needs and possibilities.”

“For it is not true that some Christians believe in divine sovereignty while others hold an opposite view. What is true is that all Christians believe in divine sovereignty, but some are not aware that they do, and mistakenly imagine and insist that they reject it. What causes this odd state of affairs? The root cause is the same as in most cases of error in the church--the intruding of rationalistic speculations, the passion for systematic consistency, a reluctance to recognize the existence of mystery and to let God be wiser than men, and a consequent subjecting of Scripture to the supposed demands of human logic.”

“Those who know that glossolalia is not God’s path for them and those for whom it is a proven enrichment should neither try to impose their own way on others, nor judge others inferior for being different, nor stagger if someone in their camp transfers to the other, believing that God has led him or her to do so. Those who pray with tongues and those who pray without tongues do it to the Lord; they stand or fall to their own master, not their fellow-servants; and in the same sense that there is in Christ neither Jew nor Greek, bond nor free, male nor female, so in Christ there is neither glossolalist nor non-glossolalist.”