“The heart governs and reigns”, state the Macarian Homilies: it is the dominant element in our total human structure, the controlling power. It governs and reigns, more specifically, “over the whole bodily organism”: it is in the first place a corporeal organ, located in the chest, which acts as the physical center of the human being; when our heart stops beating, we die. Yet this is not all. The Homilies go on to say that the heart rules also over the “thoughts”, and that “there in the heart is the intellect”. The heart is not only the physical but the psychic and spiritual center. The Greek word used here for “intellect”, nous, signifies not only the reasoning brain but also, more fundamentally, a higher faculty of intuitive insight and mystical vision. Elsewhere in the Macarian Homilies it is stated that the nous within the heart is like the eye within the body; in other words, through the use of the intellect within the heart we do not merely reach conclusions by means of discursive argumentation, but the intellect enables us to see the truth in a direct and unmediated manner. The heart in which the intellect dwells is thus the faculty with which we think, both in a rational and a suprarational way. It is both the seat of reasoning intelligence and also, on a higher or deeper level, the place of wisdom and spiritual knowledge (gnosis). (p. 13)” GnosisChristian MysticismNousWisdom Of The HeartSufism And The Christian EastThe Macarian Homilies Book:Paths to the Heart: Sufism and the Christian East Source: Paths to the Heart: Sufism and the Christian East
“Within the heart is an unfathomable depth. —The Macarian Homilies *Macarius of Egypt was a Coptic Christian monk and hermit.” Perennial PhilosophyChristian MysticismThe Macarian HomiliesMacarius Of Egypt Book:Paths to the Heart: Sufism and the Christian East Source: Paths to the Heart: Sufism and the Christian East