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John Wijngaards

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“True loyalty to the Church implies loyalty to the truth. It requires willingness to question rather than readiness to conform. What may seem opposition and dissent at first, will eventually prove to be an active co-operation between the teaching authorities and the theologians towards the one aim of a better-formulated doctrine.”

“Though, with St. Paul, I fully subscribe to women being treated on equal terms as men in the Church, I am not a feminist. I am a man, and I cannot speak from my Christian experience as a woman, nor judge issues specifically from a womanly perspective as women theologians do. Neither did I enter the field with a feminist agenda, as I narrated in the first chapter. I am approaching the question of women's ordination as a theologian. And like other theologians — both men and women — I have come to the clear recognition that the reasons for barring women from ordination cannot be substantiated from Scripture or tradition. Sacred Scripture leaves the question wide open. In so-called Catholic "tradition", women were excluded from ministries because of social conditions and cultural prejudice. I will validate these claims in the next chapters. I am defending these conclusions as a man, as a professional theologian and as a Catholic.”

“The presumption that Jesus who had wiped out the ancient bias against women in the common priesthood of the faithful, would reintroduce it in ministerial priesthood defies all logic. The contention that Jesus, who brought worship 'in spirit and in truth' and for whom love and service were the supreme characteristics of his ministry, would then introduce maleness as an essential requirement offends the inner consistency of the Gospel.”

“How could such an anomalous, un-Christian practice be tolerated in the Church in the first place? It seems that leaders were not prepared to listen to the prophetic voices raised by conscientious people in the Church.”