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John Wijngaards

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“In 1866, the Vicar Apostolic of the Galla region in southern Ethiopia asked the Congregation for Doctrine: 'Is slavery in harmony with Catholic doctrine?' It should be remembered that at the time slavery had already been abolished in Great Britain and all its dominions, in the USA, in Austria, France, Prussia, Russia, Chile, Ecuador, Argentina, Peru, Venezuela and most other civilized countries. In spite of this, the Congregation answered with an emphatic 'Yes'. "Slavery itself, considered as such in its essential nature, is not at all contrary to the natural and divine law, and there can be several just titles of slavery and these are referred to by approved theologians and commentators of the sacred canons.”

“Aristotle's teaching on slavery was quoted implicitly and explicitly by the Fathers of the Church. It did not stop there. Through the collection of laws known as the Decree of Gratian (Bologna 1140), in entered into the official law book of the Church. St. Thomas Aquinas, the leading theologian of the Middle Ages, followed Aristotle. He agreed with all the pagan views, with just a dash of holy water. Slavery, he said, is 'natural' in the sense that it is the consequence of sin by a kind of 'second intention of nature'. He justified slavery in these circumstances: enslavement imposed as punishment; capture in conquest; people who sold themselves to pay off debts or who were sold by a court for that reason; children born of a slave mother.”

“Theologians were convinced that slavery belonged to Catholic doctrine. It was manifestly contained, they thought, in the Word of God. "It is certainly a matter of faith that slavery in which a man serves his master as a slave, is altogether lawful. This can be proved from Holy Scripture.”

“Cultural prejudice rather than God's will was responsible for relegating women to a purely passive role in the Church. Through this theological error, enormous damage had been inflicted on the faithful in previous centuries and the harm was still being done today. Cultural bigotry had invaded Christian beliefs and had succeeded in enthroning a pagan prejudice as if it were a genuine Christian practice.”