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“Rabbi Hiyya advised his wife, “When a poor man comes to the door, be quick to give him food so that the same may be done to your children.” She exclaimed, “You are cursing our children [with the suggestion that they may become beggars].” But Rabbi Hiyya replied, “There is a wheel which revolves in this world.” —Babylonian Talmud, Shabbat 151b”

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Book:Jewish Wisdom
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“Whoever cannot survive without taking charity, such as an old, sick, or greatly suffering individual, but who stubbornly refuses to accept aid, is guilty of murdering himself…yet one who needs charity but postpones taking it and lives in deprivation so as to not trouble the community, shall live to provide for others." —Rabbi Joseph Karo (1488–1575), Shulkhan Arukh (The Code of Jewish Law), Yoreh Deah 255:2”

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Book:Jewish Wisdom
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“Love you neighbor as yourself' makes sense only within a religious context. Without God, all that exists in the world is the physical; from where then would come the basis for legislating moral obligations? The inability to derive moral obligations without a metaphysical basis has been a bedrock problem confronting all atheistic philosophical systems. As Bertrand Russell, perhaps the twentieth century's most eloquent atheistic philosopher, wrote: 'I cannot see how to refute the argument for the subjectivity of all ethical values, but I refuse to accept that the only thing wrong with wanton cruelty is that I don't like it.' Unfortunately, over many decades of writing, Russell was never able to formulate a stronger critique of 'wanton cruelty' than that he didn't like it. Even more unfortunately, there are many people who do like it, a factor which helps account for this century's Nazi and Communist horrors. Significantly the biblical verse does not read: 'Love all humanity as yourself,' but it specifically speaks of one's neighbor. After all, it is easier to engage in lofty statements about humankind than to show loving behavior to the person next door, who might be a rather flawed creature.”

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Book:Biblical Literacy
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“In consonance with the biblical depiction of these early Israelites, the Jewish tradition regards the generation of the desert as a pathetic group. Reared as slaves, they retain throughout their lives a 'slave mentality.' When Egyptian troops, whom they greatly outnumber, pursue them, it never occurs to them to say, 'Let's fight back!' Instead, they decry Moses' bringing them into the desert to die. When there are shortages of provisions, they don't think, 'Is there anything we can do for ourselves?'Instead, like children, they turn on Moses and God and demand that they set everything right.”

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Book:Biblical Literacy
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