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Leah Lakshmi Piepzna-Samarasinha Quotes

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Famous Leah Lakshmi Piepzna-Samarasinha Quotes

“I want to start to dream about what transformative justice looks like when someone who causes harm is disabled. I want there to be something - anything - that isn't ableist written about the intersections of neurodivergence or psych disabilities and being someone who's caused harm. Right now, if someone talks about how our psych disabilities or neurodiversity are intertwined in some way with how we've caused harm, either people fall into apologism: "they have psych disabilities, you can't blame them," or we're seen as monsters: "they have THAT disorder, they're toxic, stay away from them." Mostly, it's the latter, and the ableist demonization of people with psych disabilities as killers and monsters leaves no room for us to really talk about what happens when we are Mad and might cause harm. I want something else. I want anti-ableist forms of accountability that don't throw disabled people who cause harm under the bus, into every stereotype about "crazed autistic"/"psychotic"/"multiple personalities abusive killers." Instead, I want us to create accountability recommendations that are accessible to our disabilities and neurodivergence.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND [neurodivergence]. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”

AbleismNeurodivergenceDisability JusticeDisability WritingDisabled LiteratureDisabled WritersDeaf CultureDisability StereotypesDeaf LiteratureDisabled History
Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“White genderqueer writer Meg Day wrote of meeting Laura Hershey at a Lambda Literary retreat and Laura asking Meg why she wasn't reading certain Deaf and disabled writers, saying, "these are your foremothers." I didn't know about Laura or her writing until after she died—she'd FB friend requested me but I didn't know who she was. Yet, as Laura Hershey wrote in her poem "Translating the Crip," here we are: "thriving and unwelcome, the irony of the only possible time and place." And we are writing and creating our own media whether or not the abled world can see hear read or witness us.”

AbleismNeurodivergenceDisability JusticeDisability WritingDisabled LiteratureDisabled WritersDeaf CultureDisability StereotypesDeaf LiteratureDisabled History
Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“When I think of disabled literature and writing, I can think of a breadth of writing that spans decades and generations, that uses the D-word and does not. I think of Audre Lorde—Black Lesbian poet warrior mother, legally blind, living and dying with cancer, whose work shines with the knowledge she gained from living with bodily difference and fighting the medical industrial complex. I think of Gloria Anzaldúa, queer Latinx maestra who started her period at age three and lived with bodily and reprogenital differences, living and dying with diabetes. Some of my work as a disability justice writer has been to look at the legacies and work of those foundational second-wave queer and trans feminist writers and creators of color—Audre Lorde and June Jordan, Gloria Anzaldúa and Marsha P. Johnson and Sylvia Rivera, Chrystos and Sapphire, to name a few—and to witness the disability all up in their work, even if they did not use that word because of any number of factors including the whiteness of the disability rights movement of the time. June's last decade of writing was all about her cancer. Gloria's writing had everything to do with her diabetes and neurodivergence and life-long bodily differences. Marsha and Sylvia were both neurodivergent Trans Black and Latinx activists and creators whose writing, performance, and art was at the center of their lives and activism. Chrystos and Sapphire's Indigenous and Black feminist incest survivor stories and poetry write from spaces of surviving extreme trauma, chronic pain from stripping and cleaning houses, CPTSD, grief, and psychiatrization. "I also think of the deep legacy of disabled writers (some dead, some still living but having done this for a while) who intentionally, politically identified as disabled. Laura Hershey. Leroy Moore. Qwo-Li Driskill. Aurora Levins Morales. Billie Rain. Dani Montgomery. Nomy Lamm. Cheryl Marie Wade. Emi Koyama. Pat Parker. Tatiana de la tierra. Raymond Luczak. Anne Finger. Leslie Feinberg, who died of Lyme disease. Peggy Munson. Beth Brant. Vickie Sears. Writers who are small press, micro-press, self-published, indie press, out of print. Writers I know and cherish, whose names I call when I talk about disabled writing. We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”

AbleismNeurodivergenceDisability RightsDisability JusticeDisability WritingDisabled LiteratureDisabled WritersDeaf CultureDisability StereotypesDisability History
Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“For many of us, our survivorhood and our neurodivergence are pretty damn intertwined. As disabled TJ workers, we know what it's like to inhabit secret bodymind stories that many turn away from, as "too much", and that knowledge helps us in our TJ work - people trust us with their survivor stories because they can tell we've seen some shit.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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