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Leah Lakshmi Piepzna-Samarasinha Biography

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“I want to see how people can operationalize kindness online. It would be good for people to take that as a value from which to work, before launching into things that are about destruction and about vilification.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“I want to start to dream about what transformative justice looks like when someone who causes harm is disabled. I want there to be something - anything - that isn't ableist written about the intersections of neurodivergence or psych disabilities and being someone who's caused harm. Right now, if someone talks about how our psych disabilities or neurodiversity are intertwined in some way with how we've caused harm, either people fall into apologism: "they have psych disabilities, you can't blame them," or we're seen as monsters: "they have THAT disorder, they're toxic, stay away from them." Mostly, it's the latter, and the ableist demonization of people with psych disabilities as killers and monsters leaves no room for us to really talk about what happens when we are Mad and might cause harm. I want something else. I want anti-ableist forms of accountability that don't throw disabled people who cause harm under the bus, into every stereotype about "crazed autistic"/"psychotic"/"multiple personalities abusive killers." Instead, I want us to create accountability recommendations that are accessible to our disabilities and neurodivergence.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“I do think I've seen the generation that I've seen grow up have different resources, have different skills and options around dealing with that harm, and that makes a difference for me. But I did have a hope that like, OK, we had to go through all this stuff, but at least we can have this set of children that we can see from here, this set of children that we are raising in this context and they will not have to go through things that are very similar. And they have gone through things that are very similar, and that is something that, you know, intellectually, we understand that these things are intergenerational cycles of violence, and it's really hard to accept that it will be incrementally different, but not totally gone within the span of a decade or two.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“I believe in a path back. I believe accountability can be a step toward greater wholeness, personally and as a movement. The project of building toward collective liberation is too important and too difficult to permanently cut people out when they make mistakes. We cannot afford it. Simply firing and excluding people who harass is a practice that mirrors the ultimately ineffective approach of the criminal justice system.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“So many of us have histories of trauma that come from generations of people forced from our land, bent and twisted by patriarchy, slavery, and genocide. If we simply fire those unable to carry those histories, those who perpetuate harmful lessons they were forced to learn, we will lose.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“In order to radically transform the way in which our societies function, and to have true sovereignty and liberation, that it would require deep, deep healing. I do see transformative justice work as necessary for sovereignty and liberation. In order to be able to govern ourselves, we have to be able to hold ourselves accountable in loving and ways that are not harmful or create more violence.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“I learned to be silent but strong. I made myself invisible and never questioned my ability to survive alone. In the end, that was most damaging. Doing it alone. Believing it was all my responsibility. Not the assault. But the healing. The justice. The protection of nameless other girls. I leaned heavily into the skills I learned as a child, over responsibility, independence, sharp analysis, and self-sacrifice. Which meant I never asked for the support I was so desperate for. Because what I needed, maybe more than his apology, was a community of people who could help me hold and honor all the stories that led to this one, who could help me uproot the layers of silence learned through too much violence.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“Most of us have been deeply shaped by the false notion that in order for people to behave better they need to feel worse and be punished. In practice, we see that humans are, in fact, far more likely to change in desirable ways when they are more resourced, not less.”

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“It is important to center the needs of those most directly impacted by the harm in a situation. We also hold that recognizing and attending to the humanity of those who harm is a central aspect of transforming our families, communities, and society. Seeing and dignifying the healing needs of people who abuse also runs counter to the idea that some people "out there" are "monsters" who are expendable or need to be "weeded out". By standing for everyone's need for healing, we challenge the dehumanizing logic that is central to systems of oppression, domination, and abuse. By standing for everyone's need for healing, we maintain our commitment to a vision of true liberation.”

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“We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND [neurodivergence]. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“There's nothing wrong with wanting less pain or a different experience of it. There is nothing wrong with wanting to transform generations of passed down trauma. But, what gets more complicated is when those desires bleed into the ableist model of cure that's the only model most of us have for having more ease and less pain. That model and its harsh binary of successful and fixed or broken and fucked, is part of what contributes to suicidality and struggle in long-term survivors.”

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Book:Care Work: Dreaming Disability Justice
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“White genderqueer writer Meg Day wrote of meeting Laura Hershey at a Lambda Literary retreat and Laura asking Meg why she wasn't reading certain Deaf and disabled writers, saying, "these are your foremothers." I didn't know about Laura or her writing until after she died—she'd FB friend requested me but I didn't know who she was. Yet, as Laura Hershey wrote in her poem "Translating the Crip," here we are: "thriving and unwelcome, the irony of the only possible time and place." And we are writing and creating our own media whether or not the abled world can see hear read or witness us.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“When I think of disabled literature and writing, I can think of a breadth of writing that spans decades and generations, that uses the D-word and does not. I think of Audre Lorde—Black Lesbian poet warrior mother, legally blind, living and dying with cancer, whose work shines with the knowledge she gained from living with bodily difference and fighting the medical industrial complex. I think of Gloria Anzaldúa, queer Latinx maestra who started her period at age three and lived with bodily and reprogenital differences, living and dying with diabetes. Some of my work as a disability justice writer has been to look at the legacies and work of those foundational second-wave queer and trans feminist writers and creators of color—Audre Lorde and June Jordan, Gloria Anzaldúa and Marsha P. Johnson and Sylvia Rivera, Chrystos and Sapphire, to name a few—and to witness the disability all up in their work, even if they did not use that word because of any number of factors including the whiteness of the disability rights movement of the time. June's last decade of writing was all about her cancer. Gloria's writing had everything to do with her diabetes and neurodivergence and life-long bodily differences. Marsha and Sylvia were both neurodivergent Trans Black and Latinx activists and creators whose writing, performance, and art was at the center of their lives and activism. Chrystos and Sapphire's Indigenous and Black feminist incest survivor stories and poetry write from spaces of surviving extreme trauma, chronic pain from stripping and cleaning houses, CPTSD, grief, and psychiatrization. "I also think of the deep legacy of disabled writers (some dead, some still living but having done this for a while) who intentionally, politically identified as disabled. Laura Hershey. Leroy Moore. Qwo-Li Driskill. Aurora Levins Morales. Billie Rain. Dani Montgomery. Nomy Lamm. Cheryl Marie Wade. Emi Koyama. Pat Parker. Tatiana de la tierra. Raymond Luczak. Anne Finger. Leslie Feinberg, who died of Lyme disease. Peggy Munson. Beth Brant. Vickie Sears. Writers who are small press, micro-press, self-published, indie press, out of print. Writers I know and cherish, whose names I call when I talk about disabled writing. We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“When I'm talking about disabled writing and the struggles to create spaces for disabled literature—in talks, to other crip writers, to whoever—I tell the story a lot about the fight I got into with an editor in the last weeks before Care Work was going to the printer, where I insisted that the BISAC codes (the codes on the back of the books that tell booksellers what section to place them in) on the back read Disability Studies / Disability Justice / Queer Studies when she wanted them to read Social Studies / Health / Queer Studies. The editor's response was dismissive: "Well, we do have to go with the official BISAC codes," (note: there is one for Disability Studies, and has been for decades), "and I've never seen a disabled section in a bookstore—have you? Of course I had. Modern Times Books, where I was the events coordinator (and cashier) from 2009 to 2011 had one and was known for it. Third Place Books, Left Bank Books, and Elliot Bay Books—my three favorite bookstores in my current city of Seattle—all have robust disability sections and Queer Disability special displays. Anjula Gogia, who ran the Toronto Women's Bookstore for decades, confirmed that they'd had a disability section since the 1980s and it was always one of their best-selling sections. I fought back, pulled the white crip guy (friend) card, and was like, ELI CLARE HAS DISABILITY STUDIES / ACTIVISM ON THE BACK OF BRILLIANT IMPERFECTION. IF HE CAN DO IT, SO CAN I. I DO NOT WANT MY BOOK NEXT TO THE GOUT CURES. We compromised on "disability studies / queer studies. Four years later, Poets.org would ask me to curate a disability justice poets folio for their 2022 theme of "Poetry and Disability Justice." It was a wonderful task, and I ran into the reality that Poets.org, like most poetry databases, didn't have "disability" or "disabled poets" or "Deaf poets" as keywords. As with most poetry databases, the closest you get is "illness" or "the body." Something as simple as having "disability," "disabled poets," and "Deaf poets" as keywords or search terms allows us to find each other, to come together, for disabled and Deaf people searching for words to illuminate our experiences and create a community to find them.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“I thought of Care Work as a community in your pocket when you have no crip friends or you are all alone, as so often we are. I have written or co-created nine books, but it wasn't until my fourth book that I started writing unapologetically about disability. It still felt like a risk. As a friend once said, "Everyone wants to write the poem that makes people go "yeah!" and pump their fist at the performance." So much of the time when I'd tried to write, or read poetry about being disabled, about being chronically ill, the opposite happened: instead of wild clapping and screaming, I got met with awkward silence, the nervous laughter, the "I'm not sure if it's OK to laugh," the #SadFace. If you wanted to be the best, to have people love your work, too often if felt like too much of a risk to write and perform crip work. I was able to finally take that risk and write and perform and publish disabled poems in Bodymap, my third book of poetry, because of the collective work in disability justice writing and performance. Because of Sins Invalid and individual disabled BIPOC writers, because there was starting to be a movement of disabled writers and creators, queer and of color, who were creating space to do our work. I could believe there was an audience who was hungry for the work, and I got it. Without that, my writing would have stayed in my journal, stayed in the drafts that didn't make it into the books I published.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“The disability justice solution is not to abandon those projects when people are exhausted, but to continue to figure out how to resource the work. Our crip skills and working, living, and organizing with low spoons are going to be crucial. They already are… We have knowledge the world needs.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“Crip doula, a term created by disability justice organizer Stacey Park Milbern to describe the ways disabled people support/mentor newly disabled people in learning disabled skills (how to live on very low spoons, drive a wheelchair, have sex/redefine sexuality, etc.). A doula supports someone doing the work of childbirth; a crip doula is a disabled person supporting another disabled person as they do the work of becoming disabled, or differently disabled, of dreaming a new disabled life/world into being.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“It’s never just Hard, Activist Work. It’s disabled pleasure. It’s wild disabled joy. It’s us on the dance floor, throwing our heads back laughing. It’s the permission, the utter permission to be as we are. It’s the ways we create pleasure to both make the work sweeter and more accessible—pleasure as a form of access. It’s a lot easier to get people to sign up for the long struggle of changing the world if we have fun and disabled joy while we do it.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“Real time is slower than social media time, where everything feels urgent. Real time often includes periods of silence, reflection, growth, space, self-forgiveness, processing with loved ones, rest, and responsibility. Real time transformation requires stating your needs and setting functional boundaries. Transformative justice requires us at minimum to ask ourselves questions like these before we jump, teeth bared, for the jugular. I think this is some of the hardest work. It's not about pack hunting an external enemy, it's about deep shifts in our own ways of being. But if we want to create a world in which conflict and trauma aren't the center of our collective existence, we have to practice something new, ask different questions, access again our curiosity about each other as a species.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“If folks do the same thing over and over and over again, and refuse to take accountability for that, and don't want to learn, they can actually be banned from a particular space. We do have to figure out the other side of that. Which is, somebody does take accountability, and does what people asked them to do. When are they allowed to rejoin community in good standing? That is something we have yet to figure out how to do in consistent fashion. Because you're never gonna be able to say somebody "You can never come back to society," and expect those people to join accountability processes.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“People should not be talking about social media and "real life" as though they're distinct. They are not. What is happening online is happening offline, and what is happening offline is happening online. What happens offline bleeds into the online world, and vice versa.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“People mess up. We lie, exaggerate, betray, hurt, and abandon each other. When we hear that this has happened, it makes sense to feel anger, pain, confusion, and sadness. But to move immediately to punishment means that we stay on the surface of what has happened. To transform the conditions of the "wrongdoing", we have to ask ourselves and each other, "Why?" Even--especially--when we are scared of the answer. It's easy to decide a person or group is shady, evil, psychopathic. The hard truth (hard because there's no quick fix) is that long-term injustice creates most evil behavior. The percentage of psychopaths in the world is just not high enough to justify the ease with which we assign that condition to others. In my mediations, "why?" is often the game-changing, possibility-opening question. That's because the answers rehumanize those we feel are perpetuating against us. "Why?" often leads us to grief, abuse, trauma, mental illness, difference, socialization, childhood, scarcity, loneliness. Also, "Why?" makes it impossible to ignore that we might be capable of a similar transgression in similar circumstances. We don't want to see that.”

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Author:Leah Lakshmi Piepzna-Samarasinha
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“Is this what we're here for? To cultivate a fear-based adherence to reductive common values? What can this lead to in an imperfect world full of sloppy, complex humans? Is it possible we will call each other out until there's no one left beside us? I've had tons of conversations with people who, in these moments of public flaying, avoid stepping up on the side of complexity or curiosity because in the back of our minds is the shared unspoken question: When will y'all come for me?”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“For many of us, our survivorhood and our neurodivergence are pretty damn intertwined. As disabled TJ workers, we know what it's like to inhabit secret bodymind stories that many turn away from, as "too much", and that knowledge helps us in our TJ work - people trust us with their survivor stories because they can tell we've seen some shit.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“Most people doing transformative justice work didn't get into it because we thought it would be a random, fun thing to do. We do it because we're survivors, or the people closest to us are. We care about survivors; we know what it's like to survive brutal shit, often alone. We want to change the world so this stuff never happens again.”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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“Crip writing is a piece of driftwood I grabbed and hung on to that stopped me from going under, this pandemic two years when everyone died, my best, most-needed beloveds, the ones the world needed the most. By crip writing I mean the crip poetry and writing I read, from PDF online zines and Twitter and blogs and Instagram and more and more and more books every year we made with all our world-changing crip-lit labor. I mean writing it to make meaning out of the rage and empty, the crip bitter and fried of our friends being stolen from us. I mean writing that saves our lives and makes new ones. Every line I write is a nocked arrow, the string pulled back, the exhale of release, the deep c*nt feeling of yes as it hits the mark, as it goes farther than we have before, to the place we knew we needed named. Alexis Pauline Gumbs once wrote, "Our future deserves a present where our truths were written," and we are writing down our crip everyday, and out of that, writing our future.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“There’s something about claiming a body you’ve been taught to despise, told it’s a broken toy that should be hidden from public space, that makes it a courageous and radical act to have a good goddamn time unapologetically taking up as much space as possible… It is freedom work, insisting that we deserve our roses, lilies, peoples, jasmine, orgasms, fresh water when we are still here—and that joy and pleasure are key parts of what both helps us make the disabled world-to-come we are dreaming of now, in this moment, and what helps us keep going when the work is hard and heartbreaking.”

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Book:The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs
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“If the only thing I can learn from a situation is that some humans do bad things, it's a waste of my precious time -- I already know that. What I want to know is: What can this teach me/us about how to improve our humanity?”

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Book:Beyond Survival: Strategies and Stories from the Transformative Justice Movement
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