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“The hummingbird represents beauty and joy. She is a creature of flight, bringing her closer to the cosmos with each wingbeat. She is constantly moving and is rarely seen at rest, preferring instead to perform her aerial acrobatics. Her heart is as fast as her wings and her colors are bright and shifting; they are colors that capture the sunlight in their iridescence. She brings love wherever she passes by.”

“Everything was an excuse. The felt so concrete, so real at the time. Now they are wispy, pathetic. I was terrified. If I participated in the world I moved closer to, then I would have to stomach the chance that I might fail at every task I tackled. I didn't want to fail at being Native. Being Native to me then meant not only having the experience of all of these cultural things, but also being decent at them. I wanted to feel a peace in myself that cultural things brought me, but I had never felt so out of my depth. Failure felt imminent. But I couldn't fail at something I never had the chance to try. So the excuses continued to pour from me, sweetly apologetic to hide the stench of the rotting fear that created them.”

“The phrase "low man on the totem pole" was coined by a White man in the 1940s to mean a person with no respect, status, or power. He clearly did not consult the Natives who carve the poles. They honor the figures they represent by immortalizing them in precious old-grown red cedar. Each member of the totem pole is significant, but the one on the bottom is often given the most reverence. They are the one who holds up everyone else; they are the one who starts the story.”

“The bear is a symbol of motherly love and familial strength in the fiercest way. A mother bear will not allow her children to come to harm, but she will not coddle them either. No one dares come between the mother and her cubs, but still her cubs must keep up with her and learn to be strong themselves.”

“The salmon is a symbol of prosperity and determination to the Coast Salish tribes, the band of tribes in the Pacific Northwest of which the Jamestown S'Klallam Tribe is a part. She defies nature, swimming upstream to provide for the people of the land. Yet she must sacrifice herself to give that abundance to others. Her determination comes at a deep personal cost.”

“I had been terrified of Arizona cops since high school when more than one threatened to deport me during traffic stops. Being a US citizen didn't mean anything to them when my complexion wasn't light enough. I was always scared that they wouldn't bother with the paperwork and instead would take matters into their own hands to get rid of me.”

“Later, the US government went against the treaty and tried to have our tribe sent to one of the reservations they had set up in Washington, including one that was along the Elwha River. The other was in what is now called Kitsap, farther south. They offered plots of land and $80 to anyone who would move to these locations. Members who moved to Kitsap became the Port Gamble S'Klallam Tribe, and those who moved to the Elwha River became the Lower Elwha Klallam Tribe. Some tribal members stayed, insisting that Jamestown Beach was where they belonged. They pooled together $500 worth of gold coin and purchased 210 acres along the water. There is where we staked our independence and became the Jamestown S'Klallam Tribe.”

“No one taught me to be Native American. My mother taught me that I was, but she did not have the context for what that heritage meant. My grandmother mentioned it very little, even though it was visible in her features. Yet from my earliest memories, being Native has always been an integral part of my identity. Even though I was raised far from my tribe, far from any tribe, I heard the drumbeat of our traditions in my heart. My name is Leah Kallen Myers. I am the last member of the Jamestown S'Klallam Tribe in my family line.”