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Llewellyn Vaughan-Lee

Llewellyn Vaughan-Lee Quotes

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Famous Llewellyn Vaughan-Lee Quotes

“Spiritual life means learning to become one-pointed, to focus all our energy in one direction, towards Him. Through continually repeating His name we alter the grooves of our mental conditioning, the grooves which like those on a record play the same tune over and over again, repeat the same patterns which bind us in our mental habits. The dhikr gradually replaces these old grooves with the single groove of His name. The automatic thinking process is redirected towards Him. Like a computer we are reprogrammed for God. It is said that what you think, you become. If we continually think of Allâh we become one with Allâh. But the effect of the dhikr is both more subtle and more powerful than solely an act of mental focusing. One of the secrets of a dhikr (or mantra) is that it is a sacred word which conveys the essence of that which it names. This (“In is “the mystery of the identity of God and His Name” the beginning was the Word, and the Word was with God and the Word was God”). In our common everyday language there is not this identity. The word “chair” does not contain the essence of a chair. It merely signifies a chair. But the sacred language of a dhikr is different; the vibrations of the word resonate with that which it names, linking the two together. Thus it is able to directly connect the individual with that which it names. (p. 121)”

“The perfect mystic is not an ecstatic devotee lost in contemplation of Oneness, nor a saintly recluse shunning all commerce with mankind, but “the true saint” goes in and out amongst the people and eats and sleeps with them and buys and sells in the market and marries and takes part in social intercourse, and never forgets God for a single moment. – Abu Said ibn Abi al-Khair”

“Four thousand years before God created these bodies, He created the souls and kept them beside Himself and shed a light upon them. He knew what quantity each soul received and He showed favor to each in proportion to its illumination. The souls remained all that time in light, until they became fully nourished. Those who in this world live in joy and agreement with one another must have been akin to one another in that place. Here they love one another and are called the friends of God, and they are brothers who love one another for God’s sake. These souls know one another by smell, like horses. – Sheikh Abu-Said Abul-Khayr”

“Sufis Know the Secrets of Love "Longing takes us back to God, takes the lover back into the arms of the Beloved. This is the ancient path of the mystic, of those who are destined to make the journey to the further shores of love. Why we are called to this quest is always a mystery, for the ways of the heart cannot be understood by the mind. Love always draws us back to love, and longing is the fire that purifies us. Sufis know the secrets of love, of the way love takes and transforms us. They are the people of love who have kept alive the mysteries of divine loving, of what is hidden within the depths of the human being.”

“Hammered into the Heart In the Sufi tradition light and knowledge are reflected from heart to heart. The heart is the organ of the higher consciousness — the consciousness of the Self. Spiritual teachings can be reflected or impressed directly into the heart, bypassing the limitations of the mind. . . . A further part of the Sufi training is to bring the mind into the heart, the mind 'hammered into the heart' as the Sufis say, so that the teachings given to the heart can be assimilated into everyday consciousness. A mind that has been brought into the heart can understand the ways of oneness, which are often paradoxical, sometimes even nonsensical, to the rational self.”

“We Are All a Part of God "Recently I was sitting in an airport lounge full of people waiting to board a flight. For a few moments my eyes were opened, and I saw how each person was full of His presence, how there was nothing other than He, His light, His love, His beauty. And in the same few moments I also saw that these people did not know it. In this experience I realized that the real mystery is not that we are all divine, are filled with His substance, but that we do not know it. We do not know that we are a part of God. This experience filled me with wonder, the wonder that part of the mystery of creation is that we have been allowed to forget Him. It is His will that in us He forgets Himself, just as it is His will that He allows us to remember Him." — The Circle of Love”