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Feminism and Biblical Hermeneutics

Book by Lucy Carter · 4 quotes · Bible, Marriage, Equality

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Feminism and Biblical Hermeneutics Quotes

“with the semantics from general context, it can be seen that “helper” is not synonymous to “slave.” If a person were to state that he/she “helped” a friend with his/her homework, would that mean that the helper is insignificant? Of course not. When a person helps another person with homework, he/she is actually the one who consolidates the understanding of the person who receives their help, which does oppose the claim that “helpers” are inferiors. In fact, in Psalms 54:4 and John 14:26, God and the Holy Spirit are referred to as “helpers,” which was the same word Eve was referred to: “See, God is my helper. The Lord is the one who keeps my soul alive.” (Psalms 54:4) “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:26)”

“Statistically speaking, saying that the entire population of women is more reckless and gullible than men because a single woman in the Bible was reckless and gullible is invalid. A single data point is not sufficient for determining whether or not women are more likely to be gullible and reckless than men, and Eve only represents ONE DATA POINT that supports the claim! To use Eve's sin to state that women are more gullible and reckless would mean that you are creating a claim derived from only one data point, which is insufficient statistical support.”

“Still, there are other factors besides direct social interaction that do make Adam’s guilt on par with his wife’s: First, Adam didn’t recite the commandments of God the way his wife did before she was fully convinced, nor did he hesitate when he presented the fruit. Genesis 3:6 simply mentioned that he ate it. From this observation, Adam, like his wife, also had the impetuousness to not recite them, let alone listen to God’s commands. Secondly, Genesis 3:6 also mentions that Adam was WITH Eve, who was WITH the snake, meaning that Adam was aware of a sinner (Eve) and a producer of sinners. Eve was directly willing to interact with the snake, but Adam was willing to interact with a sinner and be an eyewitness to the Devil’s temptations, and, even with that, he still was convinced to eat the fruit. In other words, he was both convinced by his human wife and, while being convinced, he had the credulity to condone the production of sin and to also be convinced by the Devil.”