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Famous Marcel Lefebvre Quotes

“Now it was during the Council that the enemies of the Church infiltrated her, and their first objective was to demolish and destroy the Mass insofar as they could. you can read the books of Michael Davies, an English Catholic, who has written magnificent works which demonstrate how the liturgical reform of Vatican II closely resemble that produced under Cranmer at the birth of English Protestantism. If one reads the history of that liturgical transformation, made also by Luther, one sees that now it is exactly the same procedure which is being slowly followed and to all appearances, still apparently good and Catholic. But is just that character of the Mass which is sacrificial and redemptive of sim, through the Blood of Our Lord Jesus Christ, which they have removed. They have made of the Mass a simple assembly, one among others, merely presided over by the priest. That is not the Mass! (Jubilee Sermon of September 1979)”

“My dear children, my dear brethren, today is the Feast of the Holy Pope, St. Pius V. We must thank God because he has given this Holy Pope for the Church. You know that it is by this Holy Pope that we now have the Sacrifice of the Mass as the Church, given in the name of Jesus Christ, has given us. And it is very important for the Church to maintain this Rite of the Sacrifice of the Mass as the Holy Pope, Pius V, has given us; to maintain this canonized, true Mass. The Mass is the heart of the Church; it is the heart of your school; it is the heart of the seminary. We thank God today to have this true Rite of the true Catholic Mass, because by this Mass we receive many, many blessings from God and many graces. (Sermon at St. Mary's College, Kansas, May 5, 1982)”

“The Sacrifice of Cavalry cannot be transformed, the Sacrifice of the Last Supper cannot be transformed - for there was a Sacrifice at the Last Supper - we cannot transform this Sacrifice into a simple, commemorative meal, a simple repast, at which a memory is recalled, this is not possible. To do such a thing would be to destroy the whole of our Religion, to destroy the most precious thing which Our Lord has given us here on earth, the immaculate and divine treasure which He put into the hands of His Church, which He made a priestly Church . . . (sermon of May 25, 1975)”

“It was intended that Catholics and Protestants draw closer together, but it is evident that Catholics have become Protestants, rather than the reverse. The New Mass itself was a Protestant conception and leads to Protestantism, and it is for that reason that we cannot conceive the possibility of using it in our seminaries. The definition of the Mass as given in the Introduction of the Novus Ordo Missae is clearly a Protestant one, and this, in itself, is inadmissible and inconceivable! Henceforth, the emphasis will be on the Supper, the Meal, and no longer on the Sacrifice. This shift of emphasis must of necessity lead - and is already leading - to the destruction of Catholic Doctrine which rests upon the Sacrifice of the Cross continued on the altar. It will lead to loss of faith in the Real Presence, and to the ruin of the Catholic priesthood. This alone would suffice to justify our emphatic rejection of the Reform. This means that no compromise whatever can be consented to in this regard. It means also that those who have taken the Mass along that road bear a heavy burden of responsibility.”

“We can never show enough reverence, nor ever worship the Eucharist with adequately heartfelt veneration. That is why throughout the ages it has been the custom in the Church to receive the Holy Eucharist kneeling. We should receive the Holy Eucharist prostrate and not standing. Are we the equals of Our Lord Jesus Christ? Is it not He who will come upon the clouds of heaven to be our Judge? When we see Our Lord Jesus Christ, shall we not do as did the Apostles on Thabor when they prostrated themselves on the ground in terror and wonder at the greatness and splendor of Our Lord Jesus Christ? Let us keep in our hearts and souls that spirit of worship, that spirit of profound reverence for Him who created us, for Him who redeemed us, for Him who died on the Cross for our sins.”

“You will recall from the Catechism that the Sacrifice of the alter is truly a Sacrifice, and that it differs from that of the cross only insofar as the Sacrifice of the Cross is a bloody Sacrifice, while the Sacrifice of the alter is an unbloody one. That is the only difference between the Sacrifice of the Cross and the Sacrifice of the Altar, and it is for this reason that as Catholics we venerate the Sacrifice of the alter. It is the essence, the heart of our Faith. Because there is a Sacrifice, the presence of a victim is necessary. There is no sacrifice without a victim. Thus our Lord is present, since He offers Himself as a Sacrifice. To deny this sacrificial presence and to claim the Sacrifice of the Mass is simply a memorial meal, a mere recalling of what our Lord accomplished at the Last Supper is nothing less than a blasphemy against the doctrine of the Church, against all that Our Lord Jesus Christ performed and wished to be continued.”