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Martine Batchelor

Martine Batchelor Books

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“[Tenzin Palmo]: The practice is [snapping her fingers] to wake up and develop clarity and alertness and at the same time love, kindness and consideration. You are kind not just to all sentient beings in the 10 directions as a wish, but practically to the person who is next to you, your wife or husband, your children, colleagues at work, the stranger you meet on the bus, to anybody. You are just aware that these people are suffering as you are suffering. That extra smile, that extra kindness can mean so much to people. This is practice. It is not how many millions of mantras you say. This is so irrelevant. I feel it is a big mistake when people get the idea that unless they go into long retreats and do millions of different kinds of practices they are not going to get anywhere. True practice on the Bodhisattva path has very little to do with that but an enormous amount to do with the quality of our everyday lives and our relationships.”

“[Ayya Khema]: Once a Westerner asked Achaan Chah, a great Thai teacher, why he had so many material things in his room. The teacher replied: “You see this glass, to me it is already broken. While it is still intact on the table, I use it. It even has beautiful colours when the sun shines and a lovely sound when I hit it with a spoon. But for me, it is already broken." This means no attachment, not trying to keep anything.”

“The most important part of the practice is for the question to remain alive and for your whole body and mind to become a question. In Zen they say that you have to ask with the pores of your skin and the marrow of your bones. A Zen saying points out: Great questioning, great awakening; little questioning, little awakening; no questioning, no awakening.”

“An act of meditation is actually an act of faith--of faith in your spirit, in your own potential. Faith is the basis of meditation. Not of faith in something outside you--a metaphysical buddha, an unattainable ideal, or someone else's words. The faith is in yourself, in your own 'buddha nature.' You too can be a buddha, an awakened being that lives and responds in a wise, creative, and compassionate way.”